Jeremías 29

VBL · Chapter 29/52

1El profeta Jeremías escribió esta carta y la envió desde Jerusalén a los ancianos que habían quedado entre los exiliados, a los sacerdotes, a los profetas y a todos los demás que habían sido desterrados de Jerusalén a Babilonia por Nabucodonosor.

2Esto sucedió después de que el rey Joaquín, la reina madre, los funcionarios de la corte, los dirigentes de Judá y Jerusalén, los artesanos y los metalúrgicos habían sido desterrados de Jerusalén.

3Elasá, hijo de Safán, y Gemarías, hijo de Hilcías, llevaron la carta cuando Sedequías, rey de Judá, los envió al rey Nabucodonosor en Babilonia. En la carta Jeremías escribió

4Esto es lo que el Señor Todopoderoso, el Dios de Israel, dice a todos los exiliados que fueron llevados de Jerusalén a Babilonia:

5Construyan allí casas para vivir. Planten jardines y cultiven alimentos para comer.

6Cásense y tengan hijos. Hagan arreglos para que sus hijos se casen y puedan tener hijos también. Aumenten en número, no disminuyan.

7Ayudad a hacer más próspera la ciudad a la que os he desterrado. Ruega al Señor por ella, ya que, según prospere, tú también lo harás.

8Esto es lo que dice el Señor Todopoderoso, el Dios de Israel: No te dejes engañar por tus profetas y adivinos, y no escuches ningún sueño que te interpreten.

9Ellos les están profetizando mentiras en mi nombre; yo no los he enviado, declara el Señor.

10Esto es lo que dice el Señor: Cuando terminen los setenta años de exilio en Babilonia, me ocuparé de ustedes y cumpliré mi promesa de hacerlos regresar a Jerusalén.

11Yo sé lo que pienso hacer por ustedes, declara el Señor. Planeo cosas buenas para ti y no malas. Voy a darte un futuro y una esperanza.

12Entonces pedirás mi ayuda, vendrás a orar a mí, y yo te responderé.

13Me buscarás y me encontrarás cuando te empeñes en buscarme.

14Dejaré que me encuentres, declara el Señor. Acabaré con tu cautiverio, reuniéndote de todas las naciones y lugares donde te dispersé, declara el Señor. Los haré volver a casa, al lugar desde donde os envié al exilio.

15Pero si ustedes argumentan: “El Señor nos ha provisto de profetas en Babilonia”,

16esto es lo que dice el Señor sobre el rey que se sienta en el trono de David y todos los que quedan en Jerusalén, tus conciudadanos que no fueron llevados contigo al exilio.

17Esto es lo que dice el Señor Todopoderoso: Voy a enviar contra ellos guerra, hambre y enfermedad. Los haré como higos podridos, tan malos que no se pueden comer.

18Los perseguiré con guerra, hambre y enfermedad. Haré que todos los reinos de la tierra se horroricen de ellos. Se convertirán en una palabra de maldición, totalmente arruinados, gente de la que se burlarán y criticarán entre todas las naciones donde los disperse.

19Voy a hacer esto porque no han obedecido a mis palabras, declara el Señor, que les envié una y otra vez por medio de mis siervos los profetas. Ustedes, los exiliados, tampoco me han obedecido, declara el Señor.

20Así que escuchen la palabra del Señor, todos los exiliados que envié de Jerusalén a Babilonia.

21Esto es lo que dice el Señor Todopoderoso, el Dios de Israel, sobre Acab hijo de Colaías y Sedequías hijo de Maasías, que les están profetizando mentiras en mi nombre. Voy a entregarlos a Nabucodonosor, rey de Babilonia, y él los matará ante tus ojos.

22Por lo que les suceda, todos los exiliados de Judá en Babilonia maldecirán a los demás de esta manera “¡Que el Señor los trate como a Sedequías y Acab, quemados vivos por el rey de Babilonia!”

23Hicieron cosas escandalosas en Israel: cometieron adulterio con las esposas de sus vecinos y dijeron mentiras en mi nombre. Yo no les dije que dijeran nada. Yo soy el que sabe lo que hicieron, y puedo dar testimonio de ello, declara el Señor.

24Dile a Semaías el nehelamita

25que esto es lo que dice el Señor Todopoderoso, el Dios de Israel: Con tu propia autoridad enviaste cartas a todo el pueblo de Jerusalén, al sacerdote Sofonías, hijo de Maasías, y a todos los sacerdotes, diciendo:

26“Sofonías, el Señor te ha elegido como sacerdote para reemplazar a Joiada, para estar a cargo del Templo del Señor. En calidad de tal, estás obligado a poner en el cepo y en los grilletes a cualquier loco que pretenda ser profeta.

27Entonces, ¿por qué no has castigado a Jeremías de Anatot, que dice ser profeta entre ustedes?

28Debiste haberlo hecho porque nos ha enviado una carta aquí en Babilonia, diciendo: ‘El exilio durará mucho tiempo. Así que construyan allí casas para vivir. Planten jardines y cultiven alimentos para comer’”.

29Sin embargo, el sacerdote Sofonías leyó esta carta al profeta Jeremías.

30Entonces el Señor le dijo a Jeremías

31Envía este mensaje a todos los exiliados: Esto es lo que dice el Señor sobre Semaías el nehelamita. Ya que Semaías les ha profetizado, aunque yo no lo envié, y los ha convencido de creer en una mentira,

32esto es lo que dice el Señor: Voy a castigar a Semaías el nehelamita y a sus descendientes. No le quedará familia en este pueblo, y no experimentará las cosas buenas que voy a hacer por mi pueblo, declara el Señor, porque ha promovido la rebelión contra el Señor.

📖 Chapter study

Summary

Jeremiah sends a letter to the exiles in Babylon advising them to build houses, plant crops, and seek the welfare of the city where they are, since the exile would last seventy years, but restoration would follow.

Explanation

This letter contains one of the most quoted verses in the entire Old Testament: 'For I know the thoughts that I think toward you... thoughts of peace, and not of evil' (v.11), often used today out of context as a general promise, but originally addressed specifically to the exiles suffering in Babylon. The practical advice to 'seek the peace of the city' where they were, even though it was a foreign and pagan land, was revolutionary: instead of resistance or despair, Jeremiah calls for constructive engagement with the present reality while awaiting the future promise. The chapter closes by denouncing false prophets who offered hope of a quick, unfounded return.

Fun facts

  • Verse 11 ('thoughts of peace, and not of evil') is today one of the most printed texts on Christian cards and decorations, even though its original context is specific comfort for suffering exiles, not a generic promise of personal comfort.
  • Jeremiah's actual letter to the exiles reflects a documented communication practice of the ancient world, with messengers carrying correspondence between Jerusalem and Babylon even during the exile.

Verse-by-verse explanation

  1. Jeremías 29:1A letter Jeremiah sent from Jerusalem to the Jews already exiled in Babylon — elders, priests, prophets, and common people Nebuchadnezzar had taken in the first wave of deportation.
  2. Jeremías 29:2It dates the letter shortly after the first deportation (597 BC), when King Jehoiachin (Jeconiah), the queen mother, the officials, and the craftsmen were taken away — there were still 11 years left before the final destruction of Jerusalem.
  3. Jeremías 29:3The letter traveled with an official delegation Zedekiah sent to Babylon, probably a routine diplomatic visit — Jeremiah used the messengers to send his own correspondence.
  4. Jeremías 29:4It makes clear that it was God Himself, not just Nebuchadnezzar, who sent the people into exile — a way of saying the deportation had a purpose, it was not just random misfortune.
  5. Jeremías 29:5Jeremiah’s letter to the exiles is shocking advice for people expecting a quick return: build houses, plant crops, marry off your children, and above all, pray for the peace of Babylon itself, the enemy city. It is a call to accept the exile as a long-term situation, not a temporary pause.
  6. Jeremías 29:6Shocking instruction for people expecting a quick return: marry, have children, grow in number right there in Babylon — a sign that the exile would last a whole generation, not months.
  7. Jeremías 29:7Praying for the peace of the city that enslaved them is the letter’s most surprising piece of advice: the exiles’ well-being depended on Babylon’s well-being, not on a rebellion against it.
  8. Jeremías 29:8A repeated warning against the false prophets who were also active among the exiles in Babylon, promising a quick end to the captivity — the same lie that was already circulating in Jerusalem.
  9. Jeremías 29:9God reinforces that these optimistic voices do not come from Him — that is why the exile will last as long as He Himself has already announced, not what the false prophets promise.
  10. Jeremías 29:10The seventy-year term appears again here, the same number from chapter 25, now addressed directly to the exiles. It is an approximate date to expect, stated against the urgency of the false prophets promising a return within a few years, as Hananiah had done.
  11. Jeremías 29:11“Thoughts of peace” is one of the most quoted verses in the Bible taken out of context, but in its original setting it was said to people who had been trapped far from home for decades, with no return in sight. The promise is of very long-term hope, not an immediate solution to a passing problem.
  12. Jeremías 29:12A promise conditioned on prayer: when the people finally cry out to God for real, He will listen — but that would come after accepting the reality of the exile, not as a shortcut to escape it.
  13. Jeremías 29:13Seeking God “with all your heart” is the condition repeatedly given in the Bible for reunion after estrangement — here applied specifically to the experience of exile.
  14. Jeremías 29:14The promise of return spells out what will happen: a gathering of the scattered from every nation they were driven to, not just from Babylon — a return greater than the immediate captivity suggests.
  15. Jeremías 29:15The people cling to the idea that God had raised up prophets in Babylon to confirm this — probably the optimistic voices of Ahab and Zedekiah mentioned next, whom Jeremiah is about to expose.
  16. Jeremías 29:16It changes the subject: it speaks of the fate of the king who stayed on the throne (Zedekiah) and of those not yet exiled in Jerusalem — they were not safe, the worst was still coming for them.
  17. Jeremías 29:17Those who stayed in Jerusalem will face the same triad of disasters — sword, famine, and plague — and will be compared to rotten figs, an image that echoes the vision in chapter 24 about the two baskets of figs.
  18. Jeremías 29:18The punishment includes becoming a byword of shame among the nations — a curse, a horror, an object of scorn — the complete opposite of the central place Jerusalem once held among its neighbors.
  19. Jeremías 29:19God repeats a recurring accusation in the book: He sent warnings through generation after generation of prophets, without stopping, and the people simply did not listen to any of them.
  20. Jeremías 29:20It turns back to address the exiles in Babylon directly before exposing the case of two false prophets active among them.
  21. Jeremías 29:21It names the guilty parties: Ahab and Zedekiah (common names, unrelated to King Ahab of Israel or King Zedekiah of Judah) were prophesying lies among the exiles and will die executed by Nebuchadnezzar.
  22. Jeremías 29:22The punishment of the two even becomes a popular saying among the exiles: “The Lord make thee like Zedekiah and like Ahab,” the ones roasted alive by the Babylonian king — a severe penalty reserved for traitors.
  23. Jeremías 29:23The charge against them includes adultery with other exiles’ wives, on top of lying in God’s name — two betrayals of trust in the same person who claimed to be a prophet.
  24. Jeremías 29:24It introduces a third false prophet among the exiles, Shemaiah, from Nehelam, who reacted to Jeremiah’s letter by trying to silence him from a distance.
  25. Jeremías 29:25Shemaiah had written his own letters from Babylon to Jerusalem, including to the priest in charge of order in the temple — trying to use official authority against Jeremiah.
  26. Jeremías 29:26Shemaiah’s letter demanded that the priest arrest Jeremiah as a raving madman — the same kind of accusation the false prophets used against true prophets.
  27. Jeremías 29:27Shemaiah questions why Zephaniah still had not silenced Jeremiah, treating his prophecies as dangerous madness that needed to be contained.
  28. Jeremías 29:28The reason for Shemaiah’s irritation: Jeremiah had sent word for the exiles to settle permanently in Babylon, because the captivity would be long — the same instruction from the start of the chapter.
  29. Jeremías 29:29But instead of arresting Jeremiah, the priest Zephaniah read Shemaiah’s letter to him — a sign that not everyone in Jerusalem was on the side of the false prophets.
  30. Jeremías 29:30A transition formula: from here comes God’s answer specifically about Shemaiah’s case.
  31. Jeremías 29:31God tells Jeremiah to write back to the exiles publicly denouncing Shemaiah: he prophesied without being sent, and he even made the people trust a lie.
  32. Jeremías 29:32Shemaiah’s punishment is not seeing the restoration God promises: neither he nor his descendants will be part of the restored people, for having preached rebellion against God’s word.

Chapters

Our apps

Our apps →

Bible in Stories

The Bible told as a story, with audio and videos.

📱 Get the app

World in Stories

True stories of humanity that sound made up.

Feito! Pequenas Vitórias

A light daily routine for people who lose track of the day.