Jeremías 20

VBL · Chapter 20/52

1Pasur, hijo de Imer, era un sacerdote y el funcionario encargado del Templo del Señor. Cuando oyó que Jeremías profetizaba estas cosas,

2golpeó al profeta Jeremías y lo hizo poner en el calabozo de la Puerta Superior de Benjamín, cerca del Templo del Señor.

3Al día siguiente, cuando Pasur hizo que soltaran a Jeremías del cepo, éste le dijo: “El Señor no te llama Pasur (despedazar), sino Magor-misabib (el terror está en todas partes).

4Porque esto es lo que dice el Señor: Voy a aterrorizarte a ti y a todos los que amas. Los enemigos los matarán mientras tú miras. Entregaré a Judá al rey de Babilonia. Matará a algunos, y al resto se lo llevará al exilio en Babilonia.

5“Lo entregaré todo. Todas las riquezas de esta ciudad, todos los resultados del trabajo duro, todos los objetos de valor, todas las joyas de la corona de los reyes de Judá: voy a entregárselas a sus enemigos, que las tomarán como botín y se las llevarán a Babilonia.

6“Tú, Pasur, y todos los que viven contigo, irán al cautiverio. Irás a Babilonia. Morirás allí y serás enterrado, tú y todos los que amas, aquellos a los que les profetizaste mentiras”.

7Me engañaste, Señor, y me dejé engañar! Eres más fuerte que yo: ¡has ganado! Me he convertido en un chiste del que la gente se ríe todo el día. Todo el mundo se burla de mí.

8Esto se debe a que cada vez que abro la boca tengo que gritar amenazas de violencia y destrucción. El mensaje del Señor se ha convertido en la razón por la que la gente me critica y me ridiculiza todo el tiempo.

9Si me digo a mí mismo: “No hablaré más de él, ni siquiera mencionaré su nombre”, entonces su mensaje es como un fuego atrapado dentro de mí, que me quema por dentro. Me estoy cansando de aguantar. Simplemente no puedo ganar.

10He oído a mucha gente murmurar: “¡Él es el que dice que el terror está en todas partes! ¡Hay que denunciarle! Denunciar lo que hace!” Todos mis buenos amigos están esperando que cometa un error. “Tal vez cometa un error para que podamos derrotarlo y vengarnos de él”, dicen.

11Pero el Señor está a mi lado como un poderoso guerrero. Por eso, los que me atacan caerán. No ganarán. Al no tener éxito quedarán totalmente deshonrados. Su vergüenza no se olvidará jamás.

12Señor Todopoderoso, tú sabes sin lugar a dudas quién vive bien. Tú examinas los pensamientos y sentimientos de la gente. Así que deja que tu castigo caiga sobre ellos, porque he confiado en ti para que juzgues mi caso.

13¡Canten al Señor! ¡Alaben al Señor! Porque él salva a los pobres del poder de los malvados.

14¡Que se maldiga el día en que nací! ¡Que el día en que mi madre me dio a luz nunca sea bendecido!

15Que sea maldito el hombre que le trajo a mi padre la noticia que lo alegró mucho, diciendo: “Tienes un hijo”.

16Que ese hombre sea como las ciudades que el Señor destruyó sin piedad. Que oiga gritos de alarma por la mañana y gritos de guerra al mediodía,

17porque debió matarme en el vientre para que mi madre fuera mi tumba, quedando embarazada para siempre.

18¿Por qué nací sólo para ver problemas y tristeza, y para terminar mi vida en la vergüenza?

📖 Chapter study

Summary

The priest Pashhur has Jeremiah arrested and beaten for prophesying. After being released, Jeremiah pours out his heart to God in deep anguish, even lamenting the day he was born.

Explanation

This is one of the most rawly human moments in the entire Bible: Jeremiah, after suffering physical violence for obeying God, expresses such deep pain that he goes so far as to curse the very day of his birth — language similar to Job 3. Yet in the middle of this outpouring, he also acknowledges that God's word is like a 'burning fire' he cannot hold back within himself, showing the tension between the desire to give up and the impossibility of silencing the call. This passage reminds us that genuine faith does not require hiding pain or frustration before God — honest lament is also a valid form of prayer.

Fun facts

  • The name 'Magor-missabib,' given by Jeremiah to Pashhur, means 'terror on every side' in Hebrew, a prophetic wordplay on the fate awaiting the priest.
  • The 'stocks' mentioned were a real instrument of torture and public humiliation, used to bind the neck, hands, and feet in an uncomfortable position for long periods.

Verse-by-verse explanation

  1. Jeremías 20:1Pashur was the priest in charge of temple security. Jeremiah’s imprisonment in the stocks, a device that locked the hands, feet, and neck into a twisted position, was a public punishment meant to humiliate, not just detain.
  2. Jeremías 20:2Pashur, a religious leader, reacts to the prophecy by striking Jeremiah and locking him in a wooden device that immobilized his arms, legs, and neck — the first physical punishment against the prophet.
  3. Jeremías 20:3Jeremiah changes Pashur’s name to Magor-missabib, meaning something like terror on every side. A prophetic play on words: the very man who tried to silence him will now live surrounded by the same dread he helped cause.
  4. Jeremías 20:4Jeremiah gives Pashur back a personal prophecy of terror: he himself will witness the disaster that falls on Judah, including the deportation to Babylon.
  5. Jeremías 20:5Extends the prophecy to all the city’s wealth: everything Jerusalem accumulated will be plundered and carried off to Babylon along with the captive people.
  6. Jeremías 20:6The specific punishment against Pashur: he and his family will die in exile, precisely for deceiving the people with false prophecies of peace.
  7. Jeremías 20:7Accusing God of having deceived him is one of Jeremiah’s harshest complaints, almost a charge of being tricked into accepting the prophetic mission. It shows that even the Bible’s firmest figures have genuine moments of anger and despair with God.
  8. Jeremías 20:8Jeremiah pours out that he can only announce destruction, and because of it he has become a constant object of mockery — the message God gave him turned him into a target of scorn.
  9. Jeremías 20:9Jeremiah confesses that he has already tried to give up the mission, worn out by suffering, but God’s message burns inside him like fire — he cannot stay silent even when he tries.
  10. Jeremías 20:10Jeremiah hears rumors of people conspiring against him, even using the very nickname of terror he gave Pashur — even his supposed friends wait to see him stumble so they can get revenge.
  11. Jeremías 20:11Despite the earlier despair, Jeremiah again affirms his confidence in God as a mighty warrior at his side, who will make his persecutors fail.
  12. Jeremías 20:12Repeats a request already made before, in 11:20: that God, the only one truly able to examine the human heart, bring justice against Jeremiah’s persecutors.
  13. Jeremías 20:13A rare moment of praise in the midst of the anguished confession: Jeremiah celebrates his confidence that God will deliver him from the hands of those who wish him harm.
  14. Jeremías 20:14Cursing the very day of his birth is as raw an outpouring as Job’s (Job 3). It is not a theological statement; it is the prophet’s lowest emotional point, right after being publicly humiliated.
  15. Jeremías 20:15At the darkest point of the confession, Jeremiah even curses the man who announced his birth to his father — an extreme outpouring from someone who wishes he had never been born for this mission.
  16. Jeremías 20:16Continues the curse against whoever announced his birth, comparing him to cities utterly destroyed — an extreme image to express the depth of Jeremiah’s despair.
  17. Jeremías 20:17Jeremiah even wishes he had died in the womb, sparing himself all the pain of the prophetic mission — one of the rawest, most honest laments in the whole Bible.
  18. Jeremías 20:18Closes the chapter, and the series of confessions begun in chapter 11, with an unanswered question: why be born at all, only to live a life of constant suffering and confusion?

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