Jeremías 26

VBL · Chapter 26/52

1Este mensaje vino del Señor al comienzo del reinado de Joaquín, hijo de Josías, rey de Judá,

2Esto es lo que dice el Señor: Ve y ponte de pie en el patio del Templo y entrega todo el mensaje que te he ordenado dar a todos los que vengan de todos los pueblos de Judá a adorar allí. No omitas ni una sola palabra.

3Tal vez te escuchen, y cada uno de ellos renuncie a sus malas costumbres, para que yo no tenga que llevar a cabo el desastre que pienso hacer caer sobre ellos a causa de las cosas malas que hacen.

4Diles que esto es lo que dice el Señor: Si no me escuchan y no siguen mi ley, que yo les he dado,

5y si no escuchan los mensajes de mis siervos los profetas -los he enviado a ustedes una y otra vez, pero se negaron a escuchar-

6entonces destruiré este Templo como lo hice con Silo, y haré de esta ciudad una palabra de maldición usada por todos en la tierra.

7Los sacerdotes, los profetas y todo el pueblo escucharon a Jeremías pronunciar este mensaje en el Templo del Señor.

8En cuanto terminó de decir todo lo que el Señor le había ordenado, los sacerdotes y profetas y todo el pueblo lo agarraron, gritando: “¡Morirás por esto!

9¿Cómo te atreves a hablar en nombre del Señor aquí en el Templo y a declarar que será destruido como Silo, y que esta ciudad quedará vacía y abandonada?” Todos se agolparon alrededor de Jeremías amenazándolo en el Templo del Señor.

10Cuando los dirigentes de Judá se enteraron de lo sucedido, vinieron del palacio del rey al Templo del Señor y se sentaron a la entrada de la Puerta Nueva del Templo para juzgar el caso.

11Los sacerdotes y los profetas se quejaron ante los dirigentes y todo el pueblo: “Este hombre merece la pena de muerte porque ha cometido traición profetizando contra esta ciudad. Ustedes mismos lo oyeron”.

12Jeremías se dirigió a todos los dirigentes y a todo el pueblo, diciendo: “El Señor me ha enviado a pronunciar cada una de las palabras de esta profecía contra este Templo, como ustedes han oído.

13Así que cambien su forma de actuar y hagan lo que el Señor, su Dios, les diga, para que no tenga que llevar a cabo el desastre que ha anunciado que hará caer sobre ustedes.

14Por lo que a mí respecta, estoy en tus manos; haz conmigo lo que te parezca bueno y correcto.

15Pero tengan cuidado, porque deben saber que si me matan, se harán culpables de asesinato a ustedes mismos, a esta ciudad y a todos los que viven aquí, porque es cierto que el Señor me envió a decirles todo lo que dijo”.

16Entonces los dirigentes y todo el pueblo dijeron a los sacerdotes y a los profetas: “Este hombre no merece la pena de muerte, porque hablaba en nombre del Señor, nuestro Dios”.

17Algunos de los ancianos del país se levantaron y se dirigieron a todos los allí reunidos

18“Miqueas de Moreset profetizó durante el reinado de Ezequías, rey de Judá. Dijo a todo el pueblo de Judá que esto es lo que dice el Señor Todopoderoso: ‘Sión se convertirá en un campo arado; Jerusalén acabará siendo un montón de escombros, y el monte del Templo estará cubierto de árboles’.

19“¿Acaso Ezequías, rey de Judá, o cualquier otra persona del país, lo hizo matar? ¿No respetó Ezequías al Señor y le suplicó? ¿No cambió el Señor de opinión sobre el desastre que había anunciado contra ellos? Pero nosotros estamos a punto de provocar un gran desastre”.

20Por aquel entonces había otro hombre que profetizaba en nombre del Señor, Urías, hijo de Semaías, de Quiriat-jearim. Profetizó contra Jerusalén y contra el país igual que Jeremías.

21El rey Joaquín y todos sus oficiales militares y funcionarios oyeron lo que decía, y el rey quiso ejecutarlo. Pero cuando Urías se enteró, se asustó y huyó a Egipto.

22Pero el rey Joaquín envió a Elnatán, hijo de Acbor, junto con otros.

23Ellos trajeron a Urías de Egipto y lo llevaron ante el rey Joaquín. El rey lo mató con una espada y mandó arrojar su cuerpo al cementerio público.

24Sin embargo, Ahicam, hijo de Safán, se puso del lado de Jeremías para que no lo entregaran al pueblo para que lo mataran.

📖 Chapter study

Summary

Jeremiah repeats his message of judgment in the temple courtyard and is nearly killed by the furious crowd. Elders cite the precedent of the prophet Micah to defend his life.

Explanation

This chapter shows the concrete cost of speaking unpopular truths: priests, false prophets, and the people unite to condemn Jeremiah to death simply for announcing that the temple could be destroyed like Shiloh. The legal defense that saves his life comes from elders who recall how King Hezekiah, a century earlier, listened to the prophet Micah without killing him even in the face of a similar message (Micah 3:12) — showing how historical precedent could protect prophetic freedom of speech. The parallel episode of Uriah, killed for prophesying the same thing, contrasts dramatically with Jeremiah's survival, showing that divine protection, not personal merit, made the difference.

Fun facts

  • The near word-for-word quotation of Micah 3:12 shows that prophecies recorded in writing were already circulating and known decades later among the leaders of Judah.
  • Ahikam son of Shaphan, mentioned as Jeremiah's protector, belonged to a family of influential scribes who appear repeatedly helping the prophet throughout the book.

Verse-by-verse explanation

  1. Jeremías 26:1This is the same temple sermon from chapter 7, now told from the standpoint of the trial it triggered. Here it becomes clear that preaching it nearly cost Jeremiah his life — he was arrested on a charge of religious treason.
  2. Jeremías 26:2God repeats the order already seen in chapter 7, now narrated as a specific historical event: Jeremiah must preach without cutting anything from the message, even knowing it will be unpopular.
  3. Jeremías 26:3It reveals the intent behind the harsh warning: it is not vengeance, but one last real chance for the people to repent and avoid the announced judgment.
  4. Jeremías 26:4It sets the basic condition: staying in the land and being blessed depend on following the law God had already made clear to the people long ago.
  5. Jeremías 26:5It reinforces that the warnings come from a long succession of prophets God sent persistently, not from Jeremiah alone.
  6. Jeremías 26:6It repeats the central threat of the temple sermon: just as the ancient sanctuary at Shiloh was destroyed, the temple in Jerusalem will be too, becoming a byword among the other nations.
  7. Jeremías 26:7It marks the immediate reaction: a wide audience, including precisely the groups hit hardest by the criticism — priests and prophets — heard the whole speech.
  8. Jeremías 26:8The reaction is immediate and violent: as soon as he finishes speaking, Jeremiah is seized by the crowd, who already decide on their own to sentence him to death.
  9. Jeremías 26:9The specific charge against Jeremiah is precisely that he compared the temple in Jerusalem to Shiloh — something considered far too grave a blasphemy to tolerate.
  10. Jeremías 26:10The political authorities step in, forming a kind of makeshift tribunal at the entrance of the temple to judge Jeremiah’s case.
  11. Jeremías 26:11Priests and prophets formally present the charge before the officials, demanding the death penalty based on the very content of the prophecy.
  12. Jeremías 26:12Jeremiah defends himself by firmly stating that the message is not his own invention but a direct order from God — the same claim used in other confrontations in the book.
  13. Jeremías 26:13Instead of backing away from the message to save himself, Jeremiah repeats the call to repentance even at his own trial for his life.
  14. Jeremías 26:14Jeremiah submits to the tribunal’s decision with remarkable courage, neither begging for his life nor backing away from the message, despite the real risk of execution.
  15. Jeremías 26:15Jeremiah warns that executing him would have a grave consequence: it would be shedding innocent blood, since he acted as God’s faithful messenger, not as a criminal.
  16. Jeremías 26:16Surprisingly, the officials and the people change their stance and acquit Jeremiah, recognizing that he truly spoke in God’s name.
  17. Jeremías 26:17Some more experienced leaders rise up to reinforce Jeremiah’s defense, bringing an important historical precedent that follows next.
  18. Jeremías 26:18The elders cite the prophet Micah, who nearly a century earlier had announced similar destruction against Jerusalem under King Hezekiah and was not put to death for it. A legal precedent used in Jeremiah’s defense, showing that harsh criticism was not, by itself, grounds for death.
  19. Jeremías 26:19The elders round out the argument: King Hezekiah, instead of reacting with violence to a similar prophecy, feared God and averted the disaster — killing Jeremiah would repeat a grave mistake.
  20. Jeremías 26:20By direct contrast, the prophet Uriah, who said something similar, fled to Egypt in fear, was extradited, and was executed by King Jehoiakim. The difference in fate between Jeremiah and Uriah shows how much an inconvenient prophet’s survival depended on powerful supporters, like Ahikam, mentioned in the final verse.
  21. Jeremías 26:21It introduces a second, tragic example: the prophet Uriah, with a message similar to Jeremiah’s, was pursued by King Jehoiakim himself and fled to Egypt for fear of dying.
  22. Jeremías 26:22It shows King Jehoiakim’s determination to pursue Uriah even outside the territory of Judah, sending a team to capture him in Egypt.
  23. Jeremías 26:23Uriah is captured, brought back, and executed by the king himself, buried without any honor — a grim contrast that shows what could have happened to Jeremiah.
  24. Jeremías 26:24It closes the chapter revealing why Jeremiah survived where Uriah did not: he had the protection of Ahikam, an influential court official, who kept him from being handed over to the mob.

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