Hechos 8

VBL · Chapter 8/28

1Saulo estaba de acuerdo con que era necesario matar a Esteban. Ese mismo día se inició una terrible persecución contra la iglesia en Jerusalén, y todos, excepto los apóstoles, se dispersaron por toda Judea y Samaria.

2(Algunos seguidores fieles de Dios sepultaron a Esteban, con gran lamento).

3Pero Saulo comenzó a destruir a la iglesia, yendo de casa en casa, sacando a hombres y mujeres de ellas y arrastrándolos hasta la prisión.

4Los que se habían dispersado predicaban la palabra dondequiera que iban.

5Felipe fue a la ciudad de Samaria, y les habló acerca del Mesías.

6Cuando las multitudes oyeron lo que Felipe decía y vieron los milagros que hacía, prestaron atención a lo que les estaba diciendo.

7Y muchos fueron liberados de posesión de espíritus malignos que gritaban al salir, y muchos que estaban cojos o discapacitados fueron sanados.

8La gente que vivía en la ciudad estaba feliz en gran manera.

9Había, pues, un hombre llamado Simón, que vivía en la ciudad donde se solía practicar la hechicería. Él afirmaba ser muy importante, y había asombrado al pueblo de Samaria,

10de modo que todos le prestaban atención. Desde la persona más pequeña hasta la más grande en la sociedad decían: “Este hombre es ‘El Gran Poder de Dios’”.

11Y estaban impresionados de él porque los había asombrado con su magia por mucho tiempo.

12Pero cuando creyeron en lo que Felipe les dijo acerca de la buena nueva sobre el reino de Dios y el nombre de Jesucristo, hombres y mujeres se bautizaron.

13Y Simón también creyó y fue bautizado. Y acompañó a Felipe, sorprendido por las señales milagrosas y las maravillas que veía.

14Cuando los apóstoles estuvieron de regreso en Jerusalén y oyeron que la gente de Samaria había aceptado la palabra de Dios, enviaron a Pedro y a Juan a visitarlos.

15Y cuando llegaron, oraron por los conversos de Samaria para que recibieran el Espíritu Santo.

16Este no había sido derramado sobre ninguno de estos conversos aun, pues solamente habían sido bautizados en el nombre del Señor Jesús.

17Así que los apóstoles pusieron sus manos sobre ellos, y recibieron el Espíritu Santo.

18Cuando Simón vio que el Espíritu Santo era recibido por las personas cuando los apóstoles colocaban sus manos sobre ellas, les ofreció dinero.

19“Dénme este poder también”, les pidió, “para que cualquiera sobre el cual yo coloque mis manos, reciba el Espíritu Santo”.

20“Ojalá tu dinero sea destruido contigo, por pensar que el don de Dios puede comprarse!” respondió Pedro.

21“Tú no eres parte de esto. No tienes parte en esta obra, porque ante los ojos de Dios tu actitud está completamente equivocada.

22¡Arrepiéntete de tu mal camino! Ora al Señor y pídele perdón por pensar de esta manera.

23Puedo ver que estás lleno de una amarga envidia, y estás encadenado por tu propio pecado”.

24“¡Por favor, ora por mí para que no me ocurra nada de lo que has dicho!” respondió Simón.

25Después de haber dado su testimonio y de haber predicado la palabra de Dios, regresaron a Jerusalén, compartiendo la buena nueva en muchas aldeas de Samaria a lo largo del camino.

26Y un ángel del Señor le dijo a Felipe: “Alístense y vayan al sur, al camino desierto que lleva de Jerusalén a Gaza”.

27Entonces Felipe emprendió el viaje y se encontró con un hombre etíope, un eunuco que tenía una posición importante en el servicio de Candace, reina de Etiopía. Este eunuco era el tesorero jefe. Había ido a Jerusalén para adorar,

28y venía de regreso de su viaje, sentado en su carruaje. Estaba leyendo en voz alta una parte del libro de Isaías.

29Entonces el Espíritu le dijo a Felipe: “Ve y acércate más a ese carruaje”.

30Y Felipe corrió hacia allá, y escuchó al hombre que leía un texto del profeta Isaías.

31“¿Cómo podría entender, si no hay quien me explique?” respondió el hombre. Entonces invitó a Felipe a subirse al carruaje y sentarse junto a él.

32Y el texto de la Escritura que estaba leyendo era este: “Como oveja, fue llevado al matadero; y como cordero que enmudece ante su trasquilador, ni siquiera abrió su boca.

33Lo humillaron y no le hicieron justicia. ¿Quién describirá su descendencia? Porque su vida fue arrancada de la tierra”.

34Entonces el eunuco le preguntó a Felipe: “Dime, ¿de quién está hablando este profeta? ¿Es acaso de sí mismo, o de otra persona?”

35Entonces Felipe comenzó a explicarle, partiendo de este texto, y hablándole de Jesús.

36A medida que continuaban el camino, llegaron a un lugar donde había agua. Entonces el eunuco dijo: “Mira, aquí hay agua, ¿por qué no me bautizas?”

37[El siguiente versículo (37) que se encuentra en algunas biblias, no se encuentra en los primeros manuscritos.]

38Entonces dio la orden para que detuvieran el carruaje. Y Felipe y el eunuco descendieron juntos al agua y Felipe lo bautizó.

39Cuando salieron del agua, el Espíritu del Señor se llevó a Felipe. Y el eunuco no lo vio más, pero siguió su camino con alegría. Felipe se encontró entonces en Azoto.

40Y allí predicaba la buena nueva en todas las ciudades por las que pasaba, hasta que llegó a Cesarea.

📖 Chapter study

Summary

Persecution scatters Christians throughout Judea and Samaria. Philip preaches in Samaria with great impact, confronts the sorcerer Simon, and is then guided to baptize an Ethiopian official in the desert.

Explanation

The persecution, which seemed like a disaster, ends up spreading the gospel beyond Jerusalem — fulfilling what Jesus said in Acts 1:8. Samaria was viewed with prejudice by the Jews, and the advance of the gospel there breaks down ancient ethnic barriers. The episode with Simon the sorcerer shows that fascination with spiritual power isn't the same thing as genuine faith. The Ethiopian, meanwhile, reading Isaiah 53 without understanding it, represents how many people search for truth without anyone to explain it — and God provides exactly the right person.

Fun facts

  • The Ethiopian eunuch was 'chief treasurer' (equivalent to a finance minister) for Queen Candace — a title that, according to ancient historians like Strabo and Pliny, was used by a succession of queens of the kingdom of Kush (modern-day Sudan/Ethiopia), similar to 'Pharaoh' in Egypt.
  • The passage the eunuch was reading, Isaiah 53, is one of the chapters most cited in the New Testament to describe the suffering of the Messiah, written centuries before Christ.

Verse-by-verse explanation

  1. Hechos 8:1The persecution scatters the Christians throughout Judea and Samaria, unintentionally fulfilling the plan Jesus had described earlier for the gospel to reach beyond Jerusalem. The persecution becomes, without meaning to, the engine of the faith’s expansion.
  2. Hechos 8:2Devout men, probably God-fearing Jews and not necessarily Christians, take care of Stephen’s burial and make great lamentation over him, a normal gesture of respect even in the midst of persecution.
  3. Hechos 8:3Saul appears here as an active persecutor, breaking into houses and dragging off Christians, men and women, a sharp contrast with what he himself would later become.
  4. Hechos 8:4Despite the persecution, the scattered Christians do not stop speaking about Jesus wherever they go, turning their forced flight into a form of expansion for the message.
  5. Hechos 8:5Philip preaches in Samaria, a region inhabited by Samaritans, a people Jews traditionally avoided because of old religious and historical differences. It is an important step of openness, even before actually reaching the Gentiles.
  6. Hechos 8:6The crowds in Samaria pay attention to Philip not only for what he was saying, but also for the visible miracles that made his preaching seem confirmed by concrete signs.
  7. Hechos 8:7The description includes unclean spirits coming out with loud cries and the healing of the paralyzed and the lame, showing the physical, not merely spiritual, reach of Philip’s miracles.
  8. Hechos 8:8The direct result of these healings and preaching is described simply: great joy fills the city of Samaria.
  9. Hechos 8:9Simon was a popular local figure, a kind of sorcerer who presented himself as someone with special powers. After converting, he tries to buy the power to give the Holy Spirit, an episode that gave rise to the word “simony,” later used to describe the buying of religious offices with money.
  10. Hechos 8:10Before Philip arrived, Simon already had the respect of everyone in Samaria, from the least to the greatest, being called “the great power of God.”
  11. Hechos 8:11Simon’s fame came from a long time practicing sorcery and impressing the local population, which helps explain why he reacts the way he does to Philip’s real miracles.
  12. Hechos 8:12When the people come to believe Philip’s preaching about the kingdom of God and the name of Jesus, baptism happens for both men and women, without distinction.
  13. Hechos 8:13Even Simon himself believes and is baptized, becoming amazed at Philip’s real signs and miracles—something quite different from the tricks he himself used to perform.
  14. Hechos 8:14The news that Samaria, a region historically rejected by the Jews, had accepted the Christian message reaches the apostles in Jerusalem, who decide to send Peter and John to check on it.
  15. Hechos 8:15Peter and John go to Samaria specifically to pray for these new believers, that they might receive the Holy Spirit, something that had not yet happened to them.
  16. Hechos 8:16These Samaritans had already been baptized in water, but had not yet received the Holy Spirit. This gap between the two events is still debated by scholars today, with no clear consensus on why it happened differently here.
  17. Hechos 8:17After the prayer, the apostles lay their hands on the Samaritans, and only then do they receive the Holy Spirit, creating a gap between water baptism and this experience.
  18. Hechos 8:18Simon observes that the Holy Spirit was given through the laying on of the apostles’ hands and, impressed, offers money to obtain that same power.
  19. Hechos 8:19Simon’s request is explicit: he wants to buy the ability to give the Holy Spirit to anyone on whom he laid his hands, treating a spiritual gift as merchandise.
  20. Hechos 8:20Peter answers Simon harshly, since he had offered money to obtain the power to give the Holy Spirit through the laying on of hands. The problem was treating a gift of God as merchandise for sale.
  21. Hechos 8:21Peter is harsh with Simon, telling him he has neither part nor lot in this matter, because his heart was not right before God, even though he had already been baptized.
  22. Hechos 8:22Peter asks Simon to repent of this intention and pray, in the hope that this wrong thought might still be forgiven.
  23. Hechos 8:23Peter describes Simon’s spiritual state with two strong images: being in “the gall of bitterness,” and caught in “the bond of iniquity.”
  24. Hechos 8:24Shaken by the rebuke, Simon asks the apostles to pray for him, showing that he recognizes the seriousness of what he had done, even without explicitly repenting on his own.
  25. Hechos 8:25After preaching and confirming the message in Samaria, Peter and John head back to Jerusalem, but still take the opportunity to evangelize several Samaritan villages along the way.
  26. Hechos 8:26An angel gives Philip a very specific geographic instruction: go south, along the desert road that ran from Jerusalem to Gaza, without yet explaining the reason.
  27. Hechos 8:27“Candace” was not a proper name, but the title used by the queens of the kingdom of Cush, south of Egypt. The eunuch was a high official of the royal treasury, and as a eunuch, Jewish law barred him from fully taking part in temple worship, which makes his conversion here a strong sign of inclusion.
  28. Hechos 8:28The Ethiopian eunuch, already introduced in the previous verse, is returning from Jerusalem sitting in his chariot, reading aloud, as was common at the time, a passage from the prophet Isaiah.
  29. Hechos 8:29The Holy Spirit directly instructs Philip to go near and join that particular chariot, guiding the encounter step by step.
  30. Hechos 8:30Philip runs to the chariot, hears the eunuch reading Isaiah, and asks whether he understood what he was reading—a simple question that opens the conversation.
  31. Hechos 8:31The eunuch admits he needs someone to explain the text and invites Philip to climb up into the chariot and sit with him, a generous gesture from a high official.
  32. Hechos 8:32The passage of Isaiah he was reading describes someone “led as a sheep to the slaughter,” silent as “a lamb dumb before his shearer”—a classic passage about silent suffering.
  33. Hechos 8:33The rest of the quotation speaks of someone treated unjustly, without defense, whose life is taken from the earth—words Christians read as a direct prophecy about the suffering of Jesus.
  34. Hechos 8:34The eunuch asks the natural question of someone reading that text without context: is the prophet speaking about himself, or about someone else?
  35. Hechos 8:35It is from this same passage of Isaiah that Philip begins to explain who Jesus is, using the text the eunuch was already reading as his starting point.
  36. Hechos 8:36The baptism in this scene happens as soon as the eunuch declares his faith, with no long ceremony or prior preparation. It shows how simple and immediate the rite was in the church’s earliest years.
  37. Hechos 8:37This verse, present in some old versions but absent from many of the oldest Greek manuscripts, gives the eunuch’s confession of faith: that Jesus Christ is the Son of God, a condition Philip asks for before baptizing him.
  38. Hechos 8:38The baptism scene happens simply and immediately: they have the chariot stopped, go down together into the water by the roadside, and Philip baptizes him right there.
  39. Hechos 8:39As soon as they come up out of the water, the Spirit of the Lord suddenly catches Philip away, and the eunuch goes on his way alone, but full of joy from the experience.
  40. Hechos 8:40Philip reappears, in an almost teleported way, in the city of Azotus, and continues preaching the gospel through various cities along the way until he reaches Caesarea.

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