Hechos 25

VBL · Chapter 25/28

1Ocurrió que tres días después de que Festo había llegado a la provincia, se marchó de Cesarea para ir a Jerusalén.

2Los jefes de los sacerdotes y los líderes judíos vinieron ante él y presentaron sus cargos contra Pablo.

3Le rogaron a Festo que como favor enviara a Pablo a Jerusalén, conspirando para hacerle una emboscada y matarlo en el camino.

4Pero Festo respondió que Pablo estaba bajo custodia en Cesarea y que él mismo estaría allá dentro de poco tiempo.

5“Sus líderes pueden venir conmigo, y presentar sus acusaciones contra este hombre, si es que ha hecho algo malo”, les dijo.

6Después de estar allí con ellos durante cerca de ocho o diez días, Festo regresó a Cesarea. Al día siguiente, tomó su asiento como juez, y ordenó que Pablo fuera traído delante de él.

7Cuando Pablo entró, los judíos que habían ido desde Jerusalén lo rodearon y presentaron acusaciones serias contra él, pero que no podían probar.

8Pablo se defendió, diciéndoles: “No he pecado en absoluto contra la ley judía, ni contra el Templo ni contra el César”.

9Pero Festo, quien buscaba el favor de los judíos, le preguntó a Pablo: “¿Estás dispuesto a ir a Jerusalén y ser juzgado ante mí allí sobre estos asuntos?”

10“Yo estoy ante la corte del César para ser juzgado, justo donde debería estar”, respondió Pablo. “No le he hecho nada malo a los judíos, como bien lo saben.

11Y si he cometido algo que merezca la muerte, no pido ser perdonado de la sentencia de muerte. Pero si no hay pruebas para estas acusaciones que ellos hacen contra mí, entonces nadie tiene derecho a entregarme a ellos. ¡Yo apelo al César!”

12Entonces Festo deliberó con el concilio, y respondió: “¡Has apelado al César y al César irás!”

13Varios días después, el Rey Agripa y su hermana Berenice llegaron a Cesarea para rendir honores a Festo.

14Y estaban quedándose por un tiempo, así que Festo le presentó al rey el caso de Pablo, explicando: “Hay un hombre que Félix dejó aquí como prisionero.

15Cuando fui a Jerusalén, los jefes de los sacerdotes judíos y líderes vinieron y presentaron cargos contra él y me pidieron dar sentencia.

16Yo respondí que conforme a la ley romana no está permitido condenar a alguien sin dejarle ver la cara de sus acusadores y debe dársele la oportunidad de defenderse de sus cargos.

17Así que cuando llegaron sus acusadores, no dejé pasar mucho tiempo sino que convoqué el juicio para el día siguiente. Y di orden para que trajeran a este hombre.

18Sin embargo, cuando los acusadores se levantaron, no presentaron cargos de acciones criminales, como yo esperaba.

19En lugar de ello surgieron controversias sobre asuntos religiosos, y sobre un hombre llamado Jesús, que estaba muerto, pero Pablo insistía en que estaba vivo todavía.

20Como yo estaba indeciso respecto a cómo proceder en la investigación de tales asuntos, le pregunté si estaba dispuesto a ir a Jerusalén para ser juzgado allí.

21No obstante, Pablo apeló por su caso para que fuera escuchado por el emperador, así que di orden de que fuera detenido hasta que pudiera enviarlo al César”.

22“Me gustaría escuchar yo mismo a este hombre”, dijo Agripa a Festo.

23Al día siguiente, Agripa llegó con Berenice con gran esplendor ceremonial y entraron al auditorio con los comandantes y principales ciudadanos. Entonces Festo dio orden para que trajeran a Pablo.

24“Rey Agripa, y todos los que están presentes aquí con nosotros”, comenzó Festo, “ustedes ven que delante de ustedes está este hombre, de quien todo el pueblo judío, tanto aquí como en Jerusalén, se han quejado ante mí, gritando que no debería seguir con vida.

25Sin embargo, descubrí que él no ha cometido ningún crimen que merezca la muerte, y como él ha apelado al emperador, decidí enviarlo allí.

26Pero no tengo nada específico que escribir sobre él a Su Majestad Imperial. Por ello lo he traído aquí delante de ustedes para poder tener algo concreto que escribir.

27No me parece justo enviar a un prisionero sin explicar los cargos presentados en su contra”.

📖 Chapter study

Summary

The new governor Festus reopens Paul's case. Pressured by unjust accusations, Paul appeals to be judged by Caesar, his right as a Roman citizen. King Agrippa shows interest in hearing Paul personally.

Explanation

The appeal to Caesar was a legal right reserved for Roman citizens, allowing cases to be brought directly before the emperor — Paul uses this legal tool not to escape his faith, but to secure a fair trial and, ultimately, to reach Rome, fulfilling what Jesus had told him. Festus, even while recognizing Paul's innocence of any crime, gives in to the political pressure of his accusers. The scene with King Agrippa shows the genuine curiosity of political leaders, even without personal commitment to the faith.

Fun facts

  • Appealing to Caesar was an exclusive right of Roman citizens established centuries earlier (the Valerian and Porcian laws), and once invoked, the case necessarily had to proceed to Rome, removing the power of decision from local authorities.
  • King Agrippa II, mentioned here, was the great-grandson of Herod the Great and was the last ruler of the Herodian dynasty — a historical figure confirmed by several Roman and Jewish records of the period.

Verse-by-verse explanation

  1. Hechos 25:1Festus, Felix’s successor, barely arrives in the province before going up to Jerusalem, showing his readiness to quickly settle pending matters with the local Jewish leadership.
  2. Hechos 25:2The religious leaders in Jerusalem take advantage of the visit to bring their complaints against Paul again, who had remained imprisoned since Felix’s time.
  3. Hechos 25:3The real purpose behind the request is a trap: they want Festus to have Paul brought back to Jerusalem so they can ambush and kill him along the way.
  4. Hechos 25:4Festus turns down the request, replying that Paul remains in custody in Caesarea, and that he himself would be going there soon.
  5. Hechos 25:5Festus proposes a safer alternative: that the accusers themselves go down with him to Caesarea to formally present their charges there.
  6. Hechos 25:6After a little more than a week in Jerusalem, Festus goes down to Caesarea and, the very next day, formally opens Paul’s trial.
  7. Hechos 25:7As soon as Paul appears, the Jews who came from Jerusalem surround him with many serious charges, but none of them backed by solid proof.
  8. Hechos 25:8Paul defends himself directly and simply, denying that he has offended the Jewish law, the temple, or the Roman emperor.
  9. Hechos 25:9Wanting to please the Jewish leaders, Festus suggests the trial take place in Jerusalem instead of Caesarea, putting Paul at risk of ambush once again.
  10. Hechos 25:10As a Roman citizen, Paul had the legal right to request that his case be judged directly by the emperor in Rome, instead of continuing to be tried locally. It is a legal maneuver he uses to avoid being sent back to Jerusalem, where he was at risk of ambush.
  11. Hechos 25:11Once the formal appeal to Caesar was made, Roman law required the case to proceed to Rome automatically, which explains why Festus could no longer release him even though he thought Paul was innocent.
  12. Hechos 25:12After consulting with his council, Festus confirms to Paul that, since he had formally appealed to the emperor, his case would indeed have to go to Rome.
  13. Hechos 25:13Agrippa II, son of the Herod from chapter 12, was the last king of the Herodian line with any power, even if limited, over Jewish religious affairs. Bernice was his sister, and the unusual relationship between the two was already the subject of malicious gossip at the time.
  14. Hechos 25:14During a visit from King Agrippa, Festus takes the opportunity to tell him about Paul’s complicated case, a prisoner left behind by his predecessor Felix with no final resolution.
  15. Hechos 25:15Festus explains that, while he was still in Jerusalem, the Jewish religious leaders had already asked for a quick sentence against Paul.
  16. Hechos 25:16Festus takes pride in having followed the Roman custom of never condemning anyone without first giving him a chance to face his accusers and formally defend himself.
  17. Hechos 25:17So as soon as the accusers arrived, Festus lost no time and opened the official trial the very next day.
  18. Hechos 25:18To Festus’s surprise, the accusers did not present any of the serious crimes he had imagined, something quite different from what he expected from such an insistent accusation.
  19. Hechos 25:19This is a curious summary the Roman governor Festus gives King Agrippa of Christianity, showing how the resurrection of Jesus sounded strange and pointless to an outsider, who saw the whole matter as an internal Jewish religious dispute.
  20. Hechos 25:20Not knowing how to properly investigate a matter that seemed more religious than criminal, Festus had suggested that Paul be tried in Jerusalem instead of Caesarea.
  21. Hechos 25:21It was precisely then that Paul appealed to be judged by the emperor himself in Rome, and Festus had to keep him in custody until he could send him there.
  22. Hechos 25:22Curious about the case, King Agrippa asks to hear Paul in person, and Festus schedules the hearing for the next day.
  23. Hechos 25:23The ceremonial entrance of Agrippa and Bernice into the audience hall, surrounded by military and civil officials, deliberately contrasts with Paul’s situation, an ordinary prisoner being examined out of genuine curiosity, not solid accusation.
  24. Hechos 25:24Festus formally presents Paul to King Agrippa and those present, describing the constant pressure he received from the Jews demanding his death.
  25. Hechos 25:25Festus publicly acknowledges that he found nothing deserving the death penalty, and explains that he decided to send Paul to Rome only because Paul himself had appealed.
  26. Hechos 25:26Festus admits his practical difficulty: he needs to send the emperor a clear report on the case, but is still not sure exactly what to write, hence asking for help from this hearing with Agrippa.
  27. Hechos 25:27Festus justifies convening this formal hearing by saying it would be pointless to send a prisoner to Rome without being able to clearly explain what charges are against him.

Chapters

Our apps

Our apps →

Bible in Stories

The Bible told as a story, with audio and videos.

📱 Get the app

World in Stories

True stories of humanity that sound made up.

Feito! Pequenas Vitórias

A light daily routine for people who lose track of the day.