Salmos 98

VBL · Chapter 98/150

1Un salmo. Cántale al Señor una nueva canción, porque él ha hecho cosas maravillosas: ha ganado la victoria con su poderosa diestra y su brazo fuerte.

2El Señor ha revelado su salvación a las naciones, y les ha mostrado su bondad.

3No ha olvidado mostrar su gran amor y su fidelidad a las naciones de los descendientes de Israel. Nuestro Dios ha dejado clara su salvación hasta los confines de la tierra.

4Todo el mundo sobre la tierra, canten triunfantes al Señor; ¡Griten canciones de alegría en alabanza!

5Canten alabanzas a Dios con el arpa, con el arpa y voces melodiosas;

6con trompetas y al sonido del cuerno de carnero, canten con alegría ante el Señor, el Rey,.

7Que el mar y todo lo que en él está grite de alegría, juntamente con la tierra y todo lo que hay en ella.

8Que los ríos celebren, que los montes se unan a la celebración

9ante el señor, porque él viene a juzgar la tierra. Juzgará al mundo de forma justa, y a las naciones con rectitud.

📖 Chapter study

Summary

Another invitation to 'sing a new song,' because God has revealed his salvation before the nations; all creation — sea, rivers, and mountains — is called to clap and rejoice before the coming righteous judge.

Explanation

This psalm picks up themes from Psalm 96 and reinforces the idea that God's salvation is not a secret kept only for Israel, but something openly shown in the sight of the nations (v. 2). The personification of nature — rivers clapping their hands, mountains singing for joy — is a Hebrew poetic device used to express that all creation shares in the joy of God's justice. This psalm directly inspired the well-known Christmas hymn 'Joy to the World.' The application today is that God's justice and salvation are cause for universal celebration, not something reserved for a select few.

Fun facts

  • The famous Christmas hymn 'Joy to the World' was directly inspired by this psalm, written by hymn writer Isaac Watts in the 18th century.
  • 'Trumpets and the sound of the cornet' (v. 6) refers to instruments used in important public and religious celebrations, such as coronations and festivals in ancient Israel.

Verse-by-verse explanation

  1. Salmos 98:1“A new song” is an expression that appears in several praise psalms after some victory or notable act by God. “New” here means a song composed specifically to celebrate that recent event, not a musical innovation in itself.
  2. Salmos 98:2Saying that God “made known” and “openly shewed” His salvation describes a public, visible act, like a proclamation made openly before other peoples, not something reserved only for Israel.
  3. Salmos 98:3“Mercy” translates the Hebrew word hesed, loyal love tied to a promise — the covenant with Israel; saying that this love reached “all the ends of the earth” widens a loyalty meant for one people to the whole world.
  4. Salmos 98:4Stacking up similar verbs — make a joyful noise, rejoice, sing praise — is a common device in Hebrew poetry meant to intensify emotion through accumulation, more than describing four genuinely different actions.
  5. Salmos 98:5The harp (kinnor) was a common stringed instrument in Israelite worship, played to accompany songs in the temple — its mention reinforces that this praise was literally sung with music, not just recited.
  6. Salmos 98:6Trumpets and cornets (shofar) were the instruments traditionally used to announce a king ascending the throne; here they fit the theme of the psalm, which celebrates the Lord being acclaimed as King.
  7. Salmos 98:7The sea “roaring” repeats the same personification found in other enthronement psalms, like 96:11: the natural sound of the waves is reimagined as if it were nature's applause for God's reign.
  8. Salmos 98:8It personifies nature applauding and celebrating, as if rivers and mountains were an audience cheering God's arrival to judge the world — an image of cosmic celebration.
  9. Salmos 98:9Closing the psalm with God coming to judge the earth “with righteousness” and “with equity” repeats almost the same formula that ends Psalm 96 — a refrain marking this set of psalms about God taking the throne of the world.

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