Génesis 50

VBL · Chapter 50/50

1José fue y abrazó a su padre, llorando sobre él y besándolo.

2Luego José instruyó a los médicos que trabajaban para él que embalsamaran el cuerpo de su padre. Así que los médicos embalsamaron a Israel.

3Esto tomó 40 días, el tiempo normal para el proceso, y los egipcios lloraron por él durante 70 días.

4Una vez terminado el tiempo de luto, José dijo a los oficiales del Faraón: “Si son tan amables, por favor hablen con el Faraón en mi nombre y explíquenle que

5mi padre me hizo hacer un juramento, diciéndome: ‘Debes enterrarme en la tumba que he preparado para mí en Canaán’. Por favor, permíteme ir a enterrar a mi padre y luego volveré”.

6El Faraón respondió: “Ve y entierra a tu padre como te hizo jurar”.

7José fue a enterrar a su padre, y todos los oficiales del Faraón fueron con él, todos los consejeros principales del Faraón y todos los líderes de Egipto,

8así como la familia de José, sus hermanos y la familia de su padre. Sólo dejaron a los niños pequeños y sus rebaños y manadas en Gosén.

9Fueron acompañados por carros y jinetes, una procesión muy grande.

10Cuando llegaron a la era de Atad, al otro lado del Jordán, lloraron con gritos de dolor. José celebró una ceremonia de siete días de luto por su padre allí.

11Los cananeos que vivían allí vieron la ceremonia de duelo en la era de Atad. Dijeron: “Este es un momento muy triste de luto para los egipcios”, así que rebautizaron el lugar como Abel-Mizraim, que está al otro lado del Jordán.

12Los hijos de Jacob hicieron lo que él les había ordenado.

13Llevaron su cuerpo a Canaán y lo enterraron en la cueva de Macpela, en el campo cerca de Mamre, el cual Abraham le había comprado a Efrón el hitita como lugar de sepultura.

14Después de enterrar a su padre, José y sus hermanos regresaron a Egipto junto con todos los que habían ido con ellos.

15Sin embargo, ahora que su padre había muerto, los hermanos de José se preocuparon diciendo: “Tal vez José nos guarde rencor y nos pague por todas las cosas malas que le hicimos”.

16Así que enviaron un mensaje a José para decirle: “Antes de que tu padre muriera, dio esta orden,

17‘Esto es lo que debes decirle a José: Perdona a tus hermanos sus pecados, las cosas malas que te hicieron, tratándote de una manera tan desagradable’. Ahora, por favor, perdona nuestros pecados, nosotros que somos siervos del Dios de tu padre”. Cuando José recibió el mensaje, lloró.

18Entonces sus hermanos vinieron y se postraron ante José y le dijeron: “¡Somos tus esclavos!”

19“¡No necesitan tener miedo!” les dijo. “No me pongo en el lugar de Dios, ¿verdad?

20Aunque ustedes conspiraron cosas malas para mí, Dios planeó para el bien, a fin de que muchas vidas pudieran ser salvadas.

21Así que no se preocupen. Seguiré cuidando de ustedes y de sus hijos”. Hablando amablemente así los calmó.

22Y José permaneció en Egipto, junto con toda la familia de su padre. Vivió hasta los 110 años,

23y vio tres generaciones de su hijo Efraín, y los hijos de Maquir, el hijo de Manasés, fueron puestos en su regazo cuando nacieron.

24“Voy a morir pronto”, les dijo José a sus hermanos, “pero Dios estará con ustedes, y los llevará fuera de este país a la tierra que juró dar a Abraham, Isaac y Jacob”.

25José hizo jurar a los hijos de Israel, diciendo: “Cuando Dios venga a estar con ustedes, deben llevarse mis huesos cuando se vayan”.

26José murió cuando tenía 110 años. Después de que su cuerpo fue embalsamado, fue colocado en un ataúd en Egipto.

📖 Chapter study

Summary

Jacob dies and is buried with honor in Canaan; Joseph's brothers fear his revenge, but he reassures them, reaffirming that God turned evil into good; the book ends with Joseph's death, as he asks that his bones be carried to the promised land in the future.

Explanation

The final chapter of Genesis closes the story of the patriarchs with dignity and hope. The elaborate mourning and solemn funeral for Jacob, attended even by Egyptian officials, show the respect the family had earned over the years. The most theologically rich moment of the chapter is Joseph's response to his brothers' persistent fear: 'ye thought evil against me; but God meant it unto good' (v. 20) — a perfect summary of the book's entire journey, showing how God can redirect even the worst human intentions to fulfill his purposes of salvation and blessing. The final scene, with Joseph, now near death, asking that his bones be carried back to the promised land when the people finally left Egypt, is an act of faith that looks beyond his own lifetime, trusting that God would fulfill the promise of the land, even if it took generations to happen.

Fun facts

  • Joseph's request concerning his bones (v. 25) would be fulfilled literally centuries later: the people of Israel carried his remains throughout the entire Exodus, and they were finally buried in Shechem, as recorded in Joshua 24:32 — one of the most remarkable examples in the Bible of a promise fulfilled across generations.
  • Joseph's statement in Genesis 50:20 is often cited as a central theological summary not only of the book of Genesis but of the entire biblical concept of divine providence, later echoed in passages such as Romans 8:28 ('all things work together for good').

Verse-by-verse explanation

  1. Génesis 50:1Joseph falls upon his dead father’s face, weeps over him, and kisses him — the first reaction, immediate and intimate, before any formal arrangements.
  2. Génesis 50:2Embalming was an Egyptian technique for preserving the body, normally reserved for royalty and the elite. Joseph orders his father embalmed because the body would need to travel to Canaan for burial, and the Egyptian technique kept it from decomposing along the way.
  3. Génesis 50:3Forty days was the standard length of the Egyptian embalming process, and seventy days was the official mourning period for the death of someone important. These numbers show Jacob was treated with the highest Egyptian honors, almost like a member of the royal family itself.
  4. Génesis 50:4After the mourning period, Joseph asks Pharaoh’s household to intercede for him, since he does not appear directly before the king during this time of mourning — likely out of respect for Egyptian protocol.
  5. Génesis 50:5Joseph recalls the oath he made to his father to bury him in Canaan, and asks for permission to make the journey and then return to Egypt.
  6. Génesis 50:6Pharaoh authorizes the journey without hesitation, recognizing the weight of the oath Joseph had made to his own father.
  7. Génesis 50:7Joseph goes up for the burial accompanied by high Egyptian officials and the elders of Pharaoh’s house — a procession that shows the enormous prestige Joseph had earned in Egypt.
  8. Génesis 50:8Joseph’s whole family and his brothers take part in the journey, leaving behind in Goshen only the little ones and the flocks and herds, which could not endure the trip.
  9. Génesis 50:9The procession includes chariots and horsemen, forming an impressive convoy — a funeral of almost royal proportions for a Hebrew patriarch.
  10. Génesis 50:10On reaching the threshing floor of Atad, beyond the Jordan, the company holds a great and heavy lamentation that lasts seven full days.
  11. Génesis 50:11Seeing the heavy mourning of the Egyptians who accompanied the procession, the inhabitants of Canaan named that place Abel-mizraim, something like ‘mourning of Egypt.’ The place name stuck because of the sheer size of the funeral company that came from Egypt.
  12. Génesis 50:12Jacob’s sons carry out to the letter everything he had commanded before he died.
  13. Génesis 50:13They carry the body to Canaan and bury it in the cave of Machpelah, the same one Abraham bought centuries before — closing the patriarchs’ cycle in the same resting place.
  14. Génesis 50:14After fulfilling the promise, Joseph returns to Egypt with his brothers and the whole company that had gone with them.
  15. Génesis 50:15With their father now dead, the brothers fear that Joseph, no longer restrained by their father’s presence, will finally take revenge for the wrong they did him decades earlier.
  16. Génesis 50:16Afraid, they send Joseph a message claiming an instruction their father had left before he died — though it is not clear whether Jacob really said this or whether the brothers invented it to protect themselves.
  17. Génesis 50:17They ask forgiveness in the name of “the God of thy father,” and Joseph weeps on hearing the request — moved, not angry, by the insecurity his brothers still carried after so many years.
  18. Génesis 50:18His brothers themselves come and fall down before Joseph in person, offering themselves as servants — repeating the same symbolic submission from the dreams of chapter 37.
  19. Génesis 50:19Joseph reassures them with a rhetorical question: he is not in the place of God, to judge and punish on his own.
  20. Génesis 50:20Joseph sums up the way he reads his own life: his brothers meant it for evil, but God turned it into good, using it all to preserve the lives of many people during the famine.
  21. Génesis 50:21Joseph promises to provide for his brothers and their children, comforting them with kind words instead of any threat.
  22. Génesis 50:22Joseph continues living in Egypt, reaching a hundred and ten years of age in all — a lifespan considered ideal and complete in the Egyptian culture of the time.
  23. Génesis 50:23The phrase ‘upon Joseph’s knees’ came from an ancient custom tied to formally recognizing a child as part of the family. This suggests Joseph lived long enough to see his great-grandchildren and take part, in some symbolic way, in their adoption into the family line.
  24. Génesis 50:24Before dying, Joseph assures his brothers that God will care for the family and one day bring them back to the land promised to Abraham, Isaac, and Jacob — keeping the hope of the promise alive even outside Canaan.
  25. Génesis 50:25Joseph makes his brothers swear that they will carry his bones back when they leave Egypt — a promise fulfilled only centuries later, told in the book of Exodus.
  26. Génesis 50:26Joseph asks for his bones to be carried back to Canaan someday, but for now his body is kept in a coffin in Egypt, never actually buried. This detail is left open on purpose, setting up the moment, told only in the book of Exodus, when the people finally carry his bones out of Egypt.

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