Lucas 8

VBL · Chapter 8/24

1Poco después de esto, Jesús fue por las ciudades y aldeas anunciando la buena noticia del reino de Dios. Los doce discípulos iban con él,

2junto con un grupo de mujeres que habían sido sanadas de espíritus malignos y enfermedades: María llamada Magdalena, de quien Jesús había expulsado siete demonios;

3Juana, la esposa de Chuza, quien era el administrador de Herodes; Susana; y muchas otras que contribuían con sus recursos personales.

4En cierta ocasión se reunió una gran multitud que venía de muchas ciudades para verlo. Jesús les hablaba, usando relatos como ilustraciones.

5“Un granjero salió a sembrar su semilla. Mientras la esparcía, algunas cayeron en el camino, donde las personas las pisaban y las aves se las comían.

6Algunas cayeron sobre suelo rocoso, y cuando las semillas germinaron se marchitaron por falta de humedad.

7Algunas otras semillas cayeron entre espinos, y como crecieron juntos, los espinos ahogaron las plantas.

8Algunas semillas cayeron en buen suelo y después que crecieron produjeron una cosecha cien veces mayor de lo que se había sembrado”. Después que les dijo esto, exclamó: “¡Si ustedes tienen oídos, oigan!”

9Pero sus discípulos le preguntaron: “¿Qué quiere decir esta ilustración?”

10Jesús respondió: “A ustedes se les han dado entendimiento de los misterios del reino de Dios, pero a los demás se les han dado ilustraciones, de manera que ‘aunque ven, realmente no ven; y aunque oyen, realmente no entienden’.

11“Este es el significado de la ilustración: la semilla es la palabra.

12Las semillas que caen en el camino son los que oyen el mensaje, pero el diablo se lleva la verdad de sus mentes a fin de que ellos no puedan confiar en Dios ni salvarse.

13Las semillas que caen en las rocas son aquellos que oyen y reciben el mensaje con alegría pero no tienen raíces. Creen por un tiempo pero cuando llegan momentos difíciles se rinden.

14Las semillas que caen entre los espinos son aquellos que oyen el mensaje pero es ahogado por las distracciones de la vida—preocupaciones, riqueza, placer— y no produce nada.

15Las semillas que son sembradas en buena tierra son aquellos que son honestos y hacen lo correcto. Ellos oyen el mensaje de la verdad, se aferran a él, y por su perseverancia producen buena cosecha.

16“Nadie enciende una lámpara y luego la cubre con una cesta, o la esconde bajo la cama. No. Se coloca sobre un lugar alto para que todos los que entran puedan ver la luz.

17Porque no hay nada oculto que no sea revelado; no hay nada secreto que no llegue a saberse y sea obvio.

18“Así que estén atentos a la manera como ‘oyen’. A los que han recibido, se les dará más; y los que no reciben, ¡incluso lo que ellos creen que tienen se les quitará!”

19Entonces la madre de Jesús y sus hermanos llegaron, pero no pudieron pasar en medio de la multitud para verlo.

20Entonces le dijeron a Jesús: “Tu madre y tus hermanos están afuera. Quieren verte”.

21“Mi madre y mis hermanos son aquellos que oyen la palabra de Dios y hacen lo que ella dice”, respondió Jesús.

22Un día Jesús dijo a sus discípulos: “Crucemos al otro lado del lago”. Así que se subieron a un bote y partieron.

23Mientras navegaban, Jesús se durmió, y llegó una tormenta sobre el lago. El bote comenzó a inundarse y corrían peligro de hundirse.

24Entonces ellos fueron donde estaba Jesús y lo despertaron. “Maestro, maestro, ¡vamos a ahogarnos!” dijeron ellos. Jesús entonces se despertó y ordenó al viento y a las fuertes olas que se detuvieran. Y se detuvieron, y todo quedó en calma.

25“¿Dónde está su confianza?” les preguntó. Aterrorizados y sorprendidos, ellos se decían unos a otros: “Pero ¿quién es este? ¡Da órdenes a los vientos y a las aguas y éstos le obedecen!”

26Entonces navegaron y atravesaron la región de Gerasene, que estaba al otro lado de Galilea.

27Cuando Jesús descendió del bote a la orilla, un hombre poseído por un demonio vino desde la ciudad a verlo. Por mucho tiempo no había usado ropas ni había vivido en casa alguna. Vivía en las tumbas.

28Cuando vio a Jesús gritó, se lanzó a los pies de Jesús y le preguntó en voz alta: “¿Qué quieres conmigo, Jesús, Hijo del Dios Altísimo? ¡Por favor, no me tortures, te lo ruego!”

29Pues Jesús ya le había ordenado al espíritu maligno que saliera del hombre. A menudo se apoderaba de él, y a pesar de estar atado con cadenas y grilletes, y puesto bajo guardia, él rompía las cadenas y era llevado por el demonio a regiones desiertas.

30“¿Cuál es tu nombre?” le preguntó Jesús. “Legión”, respondió, pues habían entrado muchos demonios en él.

31Ellos le rogaban a Jesús que no los mandara al Abismo.

32Y había un enorme hato de cerdos que comían junto a la ladera, y los demonios le suplicaron que les permitiera entrar en los cerdos. Entonces Jesús les dio permiso,

33así que ellos dejaron al hombre y entraron en los cerdos. El hato de cerdos salió corriendo por la pendiente empinada hacia el lago y los cerdos se ahogaron.

34Cuando los cuidadores de cerdos vieron lo que había ocurrido, salieron corriendo y difundieron la noticia por toda la ciudad y el campo.

35El pueblo salió a ver lo que había ocurrido. Cuando vinieron donde estaba Jesús, encontraron al hombre libre de demonios. Estaba sentado a los pies de Jesús, usando ropas y en su sano juicio; y se asustaron.

36Los que habían visto lo ocurrido explicaron cómo había sido curado el hombre endemoniado.

37Entonces toda la gente de la región de Gerasene le pidió a Jesús que se fuera porque estaban abrumados por el temor. Entonces Jesús entró al bote y regresó.

38El hombre que había sido liberado de los demonios le suplicó que lo dejara ir con él, pero Jesús le ordenó que se marchara:

39“Regresa a casa, y cuéntale a la gente todo lo que Dios ha hecho por ti”, le dijo Jesús. Así que él se fue, contándole a toda la ciudad todo lo que Jesús había hecho por él.

40Había allí una multitud de personas para recibir a Jesús cuando regresara, y todos estaban esperándolo con entusiasmo.

41Uno de ellos era un hombre llamado Jairo, quien era líder de una sinagoga. Él vino y se postró ante los pies de Jesús. Le suplicó que viniera a su casa

42porque su única hija estaba muriendo. Y ella tenía aproximadamente doce años de edad.

43Entre la multitud había una mujer que había sufrido de sangrado durante doce años. Y había gastado todo lo que tenía en médicos, pero ninguno de ellos había podido ayudarla.

44Ella se acercó a Jesús por detrás y tocó el borde de su manto. E inmediatamente el sangrado se detuvo.

45“¿Quién me tocó?” preguntó Jesús. Todos los que lo rodeaban negaron haberlo hecho.

46“Alguien me tocó”, respondió Jesús. “Lo sé porque salió poder de mí”.

47Cuando la mujer se dio cuenta de que lo que había hecho no quedaría inadvertido, pasó al frente, temblando, y se postró delante de Jesús. Justo allí frente a todos ella explicó la razón por la que había tocado a Jesús, y que había sido curada de inmediato.

48Jesús le dijo: “Hija, tu fe te ha sanado, vete en paz”.

49Mientras aún hablaba, alguien vino de la casa del líder de la sinagoga para decirle: “Tu hija murió. Ya no necesitas molestar más al maestro”.

50Pero cuando oyó esto, Jesús le dijo a Jairo: “No tengas miedo. Si crees, ella será sanada”.

51Cuando Jesús llegó a la casa, no permitió que nadie más entrara, excepto Pedro, Juan y Santiago, y el padre y la madre de la niña.

52Todas las personas que estaban allí lloraban y se lamentaban por ella.

53Entonces ellos se rieron de él, porque sabían que ella estaba muerta.

54Pero Jesús la tomó de la mano, y dijo en voz alta: “Hija mía, ¡levántate!”

55Entonces ella volvió a vivir, y se levantó enseguida. Y Jesús les indicó que le dieran algo de comer.

56Sus padres estaban asombrados por lo que había sucedido, pero Jesús les dio instrucciones de no contarle a nadie sobre ello.

📖 Chapter study

Summary

Jesus teaches the parable of the sower and explains its meaning. He calms a storm, frees a demon-possessed man (Legion) in the region of the Gerasenes, heals a woman with a hemorrhage, and raises Jairus' daughter.

Explanation

The parable of the sower describes four types of response to God's word, depending on the condition of the heart — an invitation to sincere self-examination. The four miracles that follow (the storm, the demon-possessed man, the hemorrhage, death) progressively show Jesus' authority over nature, evil spirits, chronic illness, and death itself. The detail that women like Joanna and Susanna supported Jesus' ministry with their own resources (v.2-3) is remarkable for the time. The practical application is to examine what kind of 'soil' our heart is offering to the Word.

Fun facts

  • The name 'Legion' that the spirit gives itself (v.30) referred to a unit of the Roman army made up of about 6,000 soldiers, a dramatic way of indicating the multitude of spirits afflicting the man.
  • Touching the edge of Jesus' cloak (v.44) carried religious meaning: the tassels (tzitzit) prescribed in Numbers 15:38-39 were meant to recall God's commandments, and the woman was likely reaching for that symbol of faith.

Verse-by-verse explanation

  1. Lucas 8:1This summary shows the shape of Jesus’s ministry at this stage: traveling from town to town and village to village, always accompanied by the twelve.
  2. Lucas 8:2Mary Magdalene is mentioned here as someone healed of seven demons — the text does not identify her with the sinful woman of the previous chapter; that link only arose much later in tradition, with no basis in the Gospel itself.
  3. Lucas 8:3Women covering the expenses of an itinerant group of preachers out of their own pocket was unusual for the time — most did not have the resources for it, let alone the freedom to travel with a teacher. Luke is the only Gospel that records this detail, naming and highlighting these women.
  4. Lucas 8:4Facing a crowd gathered from several towns, Jesus begins teaching in parables — a method He Himself explains to the disciples shortly afterward.
  5. Lucas 8:5The seed that falls along the path, ground that is trampled and exposed, is eaten by the birds before it can even sprout.
  6. Lucas 8:6The seed on the rock sprouts but quickly withers for lack of depth and moisture in the soil — it grows without ever putting down a real root.
  7. Lucas 8:7The seed among thorns comes up together with them, but ends up choked by the stronger growth of the competing plants.
  8. Lucas 8:8Only the seed in good soil produces a hundred times what was sown, a yield well above normal — and Jesus closes by calling for the attention of anyone truly willing to listen.
  9. Lucas 8:9The disciples, not understanding the meaning of the story, ask directly what it means.
  10. Lucas 8:10Jesus explains that the disciples are given the direct explanation of the mysteries of the kingdom, while for others He uses parables — a reference to Isaiah 6, about people who see and hear without truly understanding.
  11. Lucas 8:11Here comes the key to interpreting the parable: the seed represents the word of God.
  12. Lucas 8:12Those along the path represent people who receive the message, but the devil takes it from their heart before it can produce faith and salvation — an immediate interference, right after they hear it.
  13. Lucas 8:13Those on the rock receive the word with joy but without root — their faith lasts only until a real difficulty arrives, and then they fall away.
  14. Lucas 8:14Those among the thorns hear, but over time let themselves be choked by the worries, riches, and pleasures of life, never maturing enough to bear fruit.
  15. Lucas 8:15The good soil represents those who hear the word and keep it with an honest heart, producing fruit gradually, with perseverance — unlike the other three reactions, whose failure comes more quickly.
  16. Lucas 8:16The image of the lamp set out in view, and not hidden under a jar or a bed, connects directly to the disciples’ role: they received the explanation of the parable so they could later make it visible to others.
  17. Lucas 8:17This statement warns that nothing will stay hidden forever — the teaching given privately to the disciples will, in time, become public.
  18. Lucas 8:18The warning “take heed therefore how ye hear” calls for genuine attention: whoever already has something will be given more, and whoever does not truly have it will lose even the little they seemed to have.
  19. Lucas 8:19Jesus’s mother and brothers try to reach Him, but the crowd is too large for them to get close.
  20. Lucas 8:20Someone tells Jesus that His family is waiting outside, wanting to see Him.
  21. Lucas 8:21Jesus redefines family in spiritual terms: whoever hears the word of God and puts it into practice is, to Him, as close as mother and brothers — without rejecting His own biological family, He broadens the standard for true kinship.
  22. Lucas 8:22Jesus gets into a boat with the disciples, suggesting they cross to the other side of the lake — the start of the episode of the calmed storm.
  23. Lucas 8:23While they sail, Jesus falls asleep, and a storm arises strong enough to fill the boat with water — His sleep shows real physical exhaustion, not indifference.
  24. Lucas 8:24Woken by the panicked disciples, Jesus rebukes the wind and the waves, and everything calms down at once — the same kind of direct authority He had already shown over diseases and spirits.
  25. Lucas 8:25The disciples’ question — “What manner of man is this! for he commandeth even the winds and water, and they obey him” — is rhetorical: according to the psalms, only God had that kind of dominion over nature.
  26. Lucas 8:26The country of the Gadarenes lay on the other side of the lake, in mostly Gentile territory — which explains the presence of a herd of pigs further on, something that would not exist in a Jewish region.
  27. Lucas 8:27Living among the tombs made this man ritually unclean through contact with the dead, on top of already being feared for the violence the spirits caused in him — he was excluded from the town in practically every possible sense. No one there saw him as someone who could be recovered.
  28. Lucas 8:28The demon-possessed man recognizes Jesus as “Son of God most high” — one more case in which unclean spirits show they know exactly who Jesus is.
  29. Lucas 8:29The text explains the severity of the man’s history: he had already been bound many times with chains and shackles, but he always broke them, being driven by the demon into the wilderness.
  30. Lucas 8:30“Legion” was a Roman military term for a huge unit of thousands of soldiers — using that word here is a way of saying there were very many spirits, not just one. For listeners in that Rome-occupied region, the word also carried an ironic echo of the very military power that oppressed them.
  31. Lucas 8:31The demons beg not to be sent into the abyss, a place of confinement reserved for evil spirits in the Jewish thinking of the time, different from simple destruction.
  32. Lucas 8:32The herd of pigs feeding there only makes sense in Gentile territory, since Jews did not raise these animals, considered unclean by the law.
  33. Lucas 8:33When they come out of the man and enter the pigs, the demons drive the whole herd to drown in the lake — a visible, dramatic proof that the expulsion really happened.
  34. Lucas 8:34Those who tended the pigs flee and spread the news through the town and the countryside.
  35. Lucas 8:35The contrast is striking: the man who used to live naked and out of control is now clothed, in his right mind, sitting at Jesus’s feet like a disciple — and this fills those who see it with fear.
  36. Lucas 8:36The witnesses tell the others exactly how that man was healed.
  37. Lucas 8:37Instead of celebrating the miracle, the whole population of the region asks Jesus to leave, gripped by fear — perhaps also by the loss of the herd.
  38. Lucas 8:38The healed man asks to go with Jesus, but Jesus sends him back home.
  39. Lucas 8:39Unlike other cases where Jesus asks for silence, here He tells the man to declare everything God has done for him — a Gentile becomes the first to publicly announce this miracle in his own region.
  40. Lucas 8:40Back on the Jewish side of the lake, Jesus is warmly received by a crowd that was already waiting for Him — a direct contrast with the Gadarenes’ rejection.
  41. Lucas 8:41Jairus was a synagogue ruler, a position of religious respect, and even so he falls publicly at Jesus’s feet, pleading for his daughter.
  42. Lucas 8:42Jairus’s only daughter, nearly twelve years old, is at the point of death — the crowd presses in on Jesus as He makes His way to her house.
  43. Lucas 8:43The woman who had suffered bleeding for twelve years had already spent everything she had on physicians without finding a cure — the same number twelve links this story to the age of Jairus’s daughter, whose case is happening at the same time.
  44. Lucas 8:44This continuous bleeding had made the woman ritually unclean for twelve years, meaning that anyone she touched would also become unclean — so she approaches from behind, unseen, and touches only the edge of His garment. This edge, called the hem, was the fringe the law required Jewish men to wear on their clothing; touching it, even lightly, was a calculated act of faith meant to go unnoticed.
  45. Lucas 8:45Faced with Jesus’s question about who touched Him, everyone denies it, and Peter points out that the whole crowd is pressing in on Jesus from every side — it seems like an impossible question to answer.
  46. Lucas 8:46Jesus insists that someone touched Him on purpose, because He felt power going out from Him — distinguishing an intentional touch of faith from the crowd’s ordinary jostling.
  47. Lucas 8:47Seeing that she can no longer hide, the woman approaches trembling and publicly declares, in front of everyone, why she touched Him and how she was healed — a courageous public confession, given the shame tied to her condition.
  48. Lucas 8:48Jesus calls her “Daughter” and confirms that it was her faith that healed her, sending her away in peace.
  49. Lucas 8:49While Jesus is still speaking with the woman, news arrives that Jairus’s daughter has already died, and they suggest not troubling the Teacher any further — it seems help has come too late.
  50. Lucas 8:50Jesus ignores that conclusion and answers Jairus directly: do not fear, only believe, and she will be healed — asking for faith even in the face of what seemed final.
  51. Lucas 8:51On entering the house, Jesus allows only Peter, James, John, and the girl’s parents inside — a small, intimate group, a pattern He repeats at other important moments.
  52. Lucas 8:52The people there laugh because they knew how to recognize death — there were probably even professional mourners hired for the ritual weeping, as was customary. Jesus is not denying that she died; He is announcing that, to Him, this death will be reversed like someone waking from sleep.
  53. Lucas 8:53The people present laugh at Jesus, certain that the girl was dead — this reaction of disbelief shows the gap between their certainty and Jesus’s confidence.
  54. Lucas 8:54Jesus sends everyone out, takes the girl’s hand, and says, “Maid, arise” — a direct command paired with physical touch, just as He did with the young man at Nain.
  55. Lucas 8:55Her spirit returns and she gets up at once; Jesus then asks that she be given something to eat — a practical detail confirming that she is truly back to life, not an apparition.
  56. Lucas 8:56Her parents are astonished, and Jesus asks them not to tell anyone what happened — a request for secrecy similar to other moments when He controls the pace of His own fame.

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