Lucas 18

VBL · Chapter 18/24

1Jesus les contó este relato para animarlos a orar en todo momento y no rendirse:

2“Había un juez en cierta ciudad que no tenía respeto por Dios ni se interesaba por nadie”, explicó Jesús.

3“En esa misma ciudad vivía una viuda que iba una y otra vez ante el juez y le decía; ‘¡Haz justicia en mi caso contra mi enemigo!’

4Por cierto tiempo él no quiso hacer nada al respecto, pero finalmente pensó para sí: ‘Aunque yo no temo a Dios ni me preocupo por nadie,

5esta mujer es tan fastidiosa que me encargaré de que se haga justicia con ella. Así no me molestará más viniendo a verme tan seguido’.

6“Escuchen lo que hasta un juez injusto decidió”, dijo el Señor.

7“¿No creen que Dios se encargará de que se haga justicia con su pueblo, que clama a Él de día y de noche? ¿Creen que Dios los hará esperar?

8No. Les aseguro que Él les hará justicia con prontitud. Sin embargo, cuando el Hijo del hombre venga, ¿encontrará personas en la tierra que tengan fe en él?”

9También les contó este relato referente a aquellos que están seguros de que viven correctamente y menosprecian a todos los demás:

10“Había dos hombres orando en el Templo. Uno de ellos era un Fariseo, y el otro era un recaudador de impuestos.

11El Fariseo estaba en pie y oraba, diciendo: ‘Dios, te agradezco porque no soy como otras personas, como los ladrones o criminales, adúlteros, o incluso como este recaudador de impuestos.

12Yo ayuno dos veces a la semana, y pago el diezmo de mi salario’.

13“Pero el recaudador de impuestos se quedó a la distancia. Ni siquiera era capaz de mirar al cielo. En lugar de ello golpeaba su pecho y oraba: ‘Dios, por favor, ten misericordia de mí. Soy un pecador’.

14“Les aseguro, que este hombre se fue a su casa justificado ante los ojos de Dios y no el otro. Porque los que se exaltan serán humillados, pero los que se humillan serán exaltados”.

15Y algunos padres trajeron a sus hijos donde Jesús para que los tocara y los bendijera. Cuando los discípulos vieron lo que sucedía, trataron de detenerlos.

16Pero Jesús llamó a los niños hacia él. “Dejen que los niños vengan a mí”, dijo. “No se lo impidan, porque el reino de Dios le pertenece a los que son como ellos.

17Les digo la verdad: quien no recibe el reino de Dios como lo hace un niño, nunca entrará a él”.

18Uno de los líderes religiosos se acercó a Jesús y le preguntó: “Maestro bueno, ¿qué debo hacer para heredar la vida eterna?”

19“¿Por qué me llamas bueno?” respondió Jesús. “Nadie es bueno, solo Dios.

20Ya conoces los mandamientos: no cometas adulterio, no mates, no robes, no des falso testimonio, honra a tu padre y a tu madre”.

21“He guardado todos estos mandamientos desde que era joven”, respondió el hombre.

22Cuando Jesús oyó esto, le dijo al hombre: “Aún te falta una cosa. Ve y vende todo lo que tienes, dale el dinero a los pobres, y tendrás tesoro en el cielo. ¡Entonces ven y sígueme!”

23Pero cuando el hombre oyó esto se puso muy triste, porque era muy rico.

24Cuando vio su reacción, Jesús dijo: “¡Cuán difícil es para los ricos entrar al reino de Dios!

25Es más fácil que un camello pase por el ojo de una aguja, que un rico entre en el reino de Dios”.

26Los que oyeron esto se preguntaron: “¿Entonces quién podrá salvarse?”

27Jesús respondió: “Lo que es imposible en términos humanos es posible para Dios”.

28Pedro dijo: “¡Nosotros lo dejamos todo para seguirte!”

29“Les digo la verdad”, les dijo Jesús, “cualquiera que deja atrás su casa, su esposa, hermanos, o hijos por causa del reino de Dios,

30recibirá mucho más en esta vida, y la vida eterna en el mundo que vendrá”.

31Jesús llevó consigo a los doce discípulos aparte, y les dijo: “Vamos hacia Jerusalén, y todo lo que los profetas escribieron sobre el Hijo del hombre, se cumplirá.

32Él será entregado en manos de los extranjeros; se burlarán de él, lo insultarán y lo escupirán.

33Ellos lo azotarán y lo matarán, pero el tercer día, él se levantará otra vez”.

34Pero ellos no entendieron nada de lo que Jesús les dijo. El significado de esas cosas estaba oculto para ellos y ellos no entendieron lo que él estaba diciendo.

35Cuando Jesús se acercaba a Jericó, estaba un hombre ciego sentado y pidiendo limosna junto al camino.

36Este hombre escuchó la multitud que pasaba, así que preguntó qué estaba pasando.

37Y ellos le dijeron: “Está pasando Jesús de Nazaret”.

38Entonces él gritó: “¡Jesús, hijo de David, por favor, ten misericordia de mí!”

39Y los que estaban frente a la multitud le dijeron que dejara de gritar y se callara, pero lo que hizo el hombre fue gritar más fuerte: “¡Hijo de David, ten misericordia de mí, por favor!”

40Jesús se detuvo y les dijo que trajeran al hombre ciego. Cuando vino, Jesús le preguntó:

41“¿Qué quieres que yo haga por ti?”

42“¡Entonces recibe la vista!” le dijo Jesús. “Tu fe en mí te ha sanado”.

43De inmediato el hombre pudo ver. Y seguía a Jesús, alabando a Dios. Todos los que estaban allí y vieron lo que había sucedido también alabaron a Dios.

📖 Chapter study

Summary

Jesus teaches about persistence in prayer with the parable of the persistent widow and about humility with the parable of the Pharisee and the tax collector. He blesses children, speaks with a rich young man about eternal life, and heals a blind man near Jericho.

Explanation

The parable of the persistent widow teaches that constant prayer does not change God's character (who is good, unlike the unjust judge), but expresses persevering faith. The parable of the Pharisee and the tax collector contrasts religious self-righteousness with the genuine humility of someone who recognizes their need for mercy. The encounter with the rich young man reveals that wealth can become a greater obstacle than imagined to following God wholeheartedly. The healing of the blind man, who cries out persistently despite the crowd trying to silence him, reinforces the theme of persevering faith. The practical application today is to examine whether prayer and spiritual life spring from genuine humility or from self-sufficiency disguised as religiosity.

Fun facts

  • Jericho, mentioned in the healing of the blind man, was one of the oldest continuously inhabited cities in the world, and it sat on a busy trade route, which explains the presence of beggars there.
  • The comparison of a camel passing through the eye of a needle (v.25) is a common Jewish hyperbole for describing something practically impossible, reinforcing that salvation does not depend on human effort, but on God's grace.

Verse-by-verse explanation

  1. Lucas 18:1Unlike most parables, here Jesus announces the point before telling the story: people ought always to pray, and never lose heart.
  2. Lucas 18:2The judge is described with no moral restraint at all: he neither fears God nor respects anyone — a clear signal that his eventual answer will come from convenience, not goodness.
  3. Lucas 18:3A widow had almost no legal standing to pursue a case alone in that society — she normally depended on a male relative to represent her before a judge. Having to press her own case, with no one else to plead for her, already shows how exposed she was.
  4. Lucas 18:4After refusing for a while, the judge himself admits out loud that he fears neither God nor man — a strikingly honest self-description.
  5. Lucas 18:5He decides to grant justice not out of compassion but only to stop being worn down by the widow’s persistence — a purely selfish motive.
  6. Lucas 18:6Jesus points directly to this unjust judge’s own words, using them as the foundation for a from-the-lesser-to-the-greater argument.
  7. Lucas 18:7If even an unjust judge responds to persistence, how much more will God, who is just, grant justice to those who cry out to Him day and night, even if He seems slow to act.
  8. Lucas 18:8Jesus affirms that God will act speedily, but ends with an unsettling question: when the Son of Man comes, will He find persistent faith on the earth? The focus shifts from doubting God to doubting human perseverance.
  9. Lucas 18:9This second parable of the chapter takes direct aim at people who trusted in their own righteousness and looked down on everyone else — a sharp contrast with the humility urged in the parable before it.
  10. Lucas 18:10The two men who go up to the temple represent opposite social extremes of that religious culture: a Pharisee, respected, and a tax collector, despised.
  11. Lucas 18:11The Pharisee’s prayer turns into a self-flattering list of comparisons, specifically naming the tax collector as an example of what he is not — more self-promotion than genuine conversation with God.
  12. Lucas 18:12Fasting twice a week went well beyond what the law required, which called for it on only one day a year, and tithing on everything also went past the expected minimum — extra practices some Pharisees adopted to display above-average piety. The Pharisee is not lying about his religious credentials; the problem is using them to compare himself and feel superior.
  13. Lucas 18:13Beating one’s chest was a physical gesture of genuine distress and repentance, the same gesture the crowd makes later during the crucifixion. It is a visible bodily expression of remorse, quite different from the confident, public prayer of the Pharisee nearby.
  14. Lucas 18:14Jesus’s verdict overturns the expected outcome: the tax collector goes home justified, not the Pharisee — the same principle of exaltation and humility already seen earlier in chapter 14.
  15. Lucas 18:15People bring children for Jesus to touch, but the disciples rebuke them — treating it as an unwelcome distraction, of no value against their own priorities.
  16. Lucas 18:16Jesus corrects the disciples directly, calling the children to Himself and declaring that the Kingdom of God belongs to people like them.
  17. Lucas 18:17The child becomes a model: whoever does not receive the Kingdom of God with that same simple, trusting dependence cannot enter it.
  18. Lucas 18:18A ruler (an authority figure, likely wealthy and influential) asks Jesus the same question the lawyer had already asked back in chapter 10, about inheriting eternal life.
  19. Lucas 18:19Jesus asks why the man calls Him “good,” stating that none is good, save one, that is, God — possibly testing what the man really understood about goodness and about who stood before Him.
  20. Lucas 18:20Jesus cites commandments about relationships between people — do not kill, do not steal, do not commit adultery, do not bear false witness, honor your father and mother — setting aside, for now, the first commandments about one’s direct relationship with God.
  21. Lucas 18:21The man confidently claims to have kept all of this since his youth — a favorable self-assessment of his own religious life.
  22. Lucas 18:22This specific call to sell everything is not a rule Jesus repeats to everyone He meets — it is a challenge aimed at what was, for this particular rich man, the real obstacle: attachment to his own possessions. The text makes clear that this was his barrier, not a universal condition.
  23. Lucas 18:23On hearing the call to sell everything, he becomes very sorrowful, for he was very rich — revealing that wealth was exactly the personal obstacle Jesus had identified in him.
  24. Lucas 18:24Seeing the man’s sorrow, Jesus broadens the observation: how hard it is for those who have riches to enter into the Kingdom of God — a wider comment following this one specific encounter.
  25. Lucas 18:25This is a deliberate hyperbole, a rhetorical exaggeration quite common in the speech of that era — there is no historical evidence for the popular story of a narrow gate in Jerusalem called the “needle’s eye,” which is a much later explanation with no real basis. The point is to describe something as impossible as anyone could imagine.
  26. Lucas 18:26Those who hear this ask then who can be saved — after all, in that era’s mindset, wealth was seen as a sign of divine blessing, so if not even the rich can make it, the doubt is only natural.
  27. Lucas 18:27Jesus’s answer shifts the whole axis of the discussion: the things which are impossible with men are possible with God — salvation depends on God’s power, not on human merit or effort.
  28. Lucas 18:28Peter points out that the disciples, unlike the rich ruler, have left everything to follow Jesus — an implicit contrast with the refusal that has just taken place.
  29. Lucas 18:29Jesus begins His answer with a promise: no one who has left house, parents, brothers, wife, or children for the sake of the Kingdom of God...
  30. Lucas 18:30...shall fail to receive manifold more in this present time, and in the world to come life everlasting — a double reward, present and future, for whoever sacrifices something for the Kingdom.
  31. Lucas 18:31Jesus takes the twelve aside and announces that they are going up to Jerusalem, where everything the prophets wrote about the Son of Man will be fulfilled — the most detailed of His passion predictions, presented as direct prophetic fulfillment.
  32. Lucas 18:32The details foretold include being delivered to the Gentiles, mocked, insulted, and spit upon — a specific list of humiliations predicted before they even happen.
  33. Lucas 18:33The prediction continues with scourging, death, and rising again on the third day — completing the picture of both the suffering and its final resolution.
  34. Lucas 18:34The disciples understand none of this; its meaning is hidden from them, repeating the same pattern of incomprehension already seen in earlier passion predictions.
  35. Lucas 18:35Near Jericho, a blind man begging by the roadside marks the last major stop before the entry into Jerusalem, told in the following chapter.
  36. Lucas 18:36Unable to see what is happening, the blind man has to ask what the noise of the passing crowd means.
  37. Lucas 18:37Given this simple report — just Jesus’s name and hometown — the blind man responds by calling Him “Son of David,” a messianic title: even without sight, he understands who is passing by.
  38. Lucas 18:38“Son of David” was no ordinary way to address someone — it was a title carrying messianic weight, tied to the promised heir of King David who was to restore Israel. The blind beggar using exactly this title, and not just “Jesus” or “teacher,” is a bold public statement about who he believes Jesus is.
  39. Lucas 18:39Even rebuked by the crowd to be quiet, he cries out all the louder — the same persistence praised in the parable of the persistent widow that opens the chapter.
  40. Lucas 18:40Jesus stops, commands that the man be brought to Him, and instead of assuming what he needs, asks him directly what he wants.
  41. Lucas 18:41The blind man’s request is direct and specific: “Lord, that I may receive my sight” — Jesus lets him put his own need into words, rather than assuming it for him.
  42. Lucas 18:42Jesus grants the request with the same phrase used in other faith-linked healings: “thy faith hath saved thee.”
  43. Lucas 18:43The healing is immediate, and the man follows Jesus, glorifying God — the miracle spreads and becomes a reason for praise for the whole crowd that witnessed the scene as well.

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