Lucas 7

VBL · Chapter 7/24

1Cuando terminó de hablarle a la gente, Jesús se fue hacia Capernaúm.

2Allí vivía un centurión que tenía un siervo a quien apreciaba mucho y estaba enfermo, a punto de morir.

3Cuando el centurión oyó hablar de Jesús, envió a unos ancianos judíos donde Jesús estaba, pidiéndole que viniera a sanar a su siervo.

4Cuando los ancianos llegaron donde estaba Jesús, le suplicaron de corazón, diciendo: “Por favor, ven y haz lo que él te pide. Él merece tu ayuda,

5porque ama a nuestro pueblo y construyó una sinagoga para nosotros”.

6Jesús fue con ellos, y cuando se aproximaba a la casa, el centurión envió a unos amigos donde Jesús para que le dijeran: “Señor, no te molestes en venir a mi casa, porque no soy digno de ello.

7Ni siquiera creo que yo sea digno de ir a verte. Solo da la orden, y mi siervo será sanado.

8Porque yo mismo estoy bajo autoridad de mis superiores, y tengo soldados bajo mi autoridad también. Yo ordeno a uno que vaya, y él va, a otro le ordeno que venga, y él viene. Yo ordeno a mi siervo que haga algo, y él lo hace”.

9Cuando Jesús oyó esto, se quedó estupefacto. Se dio vuelta hacia la multitud que lo seguía y dijo: “Les digo que no he encontrado una fe como esta ni siquiera en Israel”.

10Entonces los amigos del centurión regresaron a la casa y encontraron al siervo con buena salud.

11Poco después de esto, Jesús fue a una ciudad llamada Naín, acompañado de sus discípulos y una gran multitud.

12Cuando se acercaba a la puerta de la ciudad, venía en camino una procesión fúnebre. El hombre que había muerto era el único hijo de una viuda, y una enorme multitud de la ciudad la acompañaba.

13Cuando el Señor la vio se llenó de compasión por ella. “No llores”, le dijo.

14Jesús se dirigió hacia el ataúd, y los portadores del féretro se detuvieron.

15El hombre que estaba muerto se incorporó y comenzó a hablar, y Jesús lo entregó de regreso a su madre.

16Todos los que estaban allí quedaron impresionados y alababan a Dios, diciendo: “Se ha levantado entre nosotros un gran profeta”, y “Dios ha visitado a su pueblo”.

17Y la noticia acerca de Jesús se difundió por toda Judea y sus alrededores.

18Los discípulos de Juan le contaron todo esto a él.

19Entonces él llamó a dos de sus discípulos y les dijo que fueran a ver a Jesús, y le preguntaran: “¿Eres tú el que hemos estado esperando, o debemos esperar a otro?”

20Y cuando ellos llegaron donde Jesús, le dijeron: “Juan el Bautista nos envió donde ti, para preguntarte: ‘¿Eres tú el que hemos estado esperando o deberíamos esperar a otro?’”

21Justo en ese momento Jesús sanó a muchas personas de sus enfermedades, de espíritus malignos e hizo ver a muchos ciegos.

22Entonces Jesús le respondió a los discípulos de Juan: “Vayan y díganle a Juan lo que han visto y oído. Los ciegos ven, los cojos caminan, los leprosos son curados, los sordos oyen, los muertos han vuelto a vivir, y los pobres tienen la buena noticia.

23Cuán bueno es para los que no se ofenden por mi causa”.

24Después que los mensajeros de Juan se fueron, Jesús comenzó a decir a la multitud: “Respecto a Juan: ¿Qué esperaban ver ustedes cuando salían a verlo en el desierto? ¿Una caña movida por el viento?

25¿Esperaban encontrar a un hombre vestido con ropas finas? No, los que usan ropas elegantes y viven con lujos se encuentran en los palacios.

26¿Buscaban a un profeta? Sí, él es un profeta, y les aseguro que él es más que un profeta.

27“De él se escribió en la Escritura: ‘Mira, yo envío a mi mensajero para que vaya delante de ti y prepare tu camino’.

28“¡Yo les digo a ustedes, ningún hombre nacido de mujer es más grande que Juan, pero incluso es menos importante en el reino de Dios es más grande que él!”

29Cuando oyeron esto, todos—incluyendo los cobradores de impuestos—siguieron lo que Dios dijo que era lo correcto, pues habían sido bautizados por Juan.

30Pero los fariseos y los maestros religiosos rechazaban lo que Dios quería que hicieran, porque se habían negado a ser bautizados por Juan.

31“¿Con qué compararé a este pueblo?” preguntó Jesús. “¿A qué son semejantes?

32Son como niños sentados en la plaza del mercado, diciéndose unos a otros: ‘Tocamos la flauta para ustedes y ustedes no bailaron; cantamos canciones pero ustedes no lloraron’.

33Cuando Juan el Bautista vino, él no comía pan ni bebía vino, pero ustedes decían: está poseído por el demonio.

34Ahora está aquí el Hijo del hombre, y él come y bebe con las personas, pero ustedes dicen: ‘Miren, pasa el tiempo comiendo mucha comida y bebiendo mucho vino. Además es amigo de los recaudadores de impuestos y de los pecadores’.

35¡Sin embargo, los caminos sabios de Dios son demostrados por todos aquellos que lo siguen!”

36Uno de los fariseos invitó a Jesús a comer con él. Y Jesús fue a la casa del Fariseo y se sentó a comer.

37Pero una mujer, que era una pecadora en esa ciudad, supo que Jesús estaba comiendo en la casa del Fariseo. Se dirigió allí, llevando un frasco con perfume de alabastro.

38Se arrodilló junto a Jesús y con sus lágrimas mojó sus pies, luego las secó con su cabello. Ella besó sus pies, y luego derramó el perfume sobre ellos.

39Cuando el Fariseo que había invitado a Jesús vio esto, pensó: “Si este hombre realmente fuera un profeta, sabría quién es esta mujer que lo está tocando, y qué clase de persona fue. ¡Sabría que ella es una pecadora!”

40Jesús alzó la voz y dijo: “Simón, tengo algo que decirte”.

41“En cierta ocasión, dos personas le debían a un prestamista. Una persona debía quinientos denarios, la otra persona debía solo cincuenta.

42Ninguna de las dos personas podía devolverle el dinero, así que el prestamista les perdonó las deudas. ¿Cuál de las dos personas lo amará más?”

43“Aquella a la que le perdonó más, diría yo”, respondió Simón.

44Y dándose vuelta hacia la mujer, le dijo a Simón: “¿Ves a esta mujer? Cuando vine a tu casa, no me ofreciste agua para lavar mis pies. Pero ella ha lavado mis pies con sus lágrimas, y los ha secado con su cabello.

45Tú no me diste un beso, pero desde que llegué ella no ha parado de besar mis pies.

46Tú no ungiste mi cabeza con aceite, pero ella derramó perfume sobre mis pies.

47Así que yo te digo: sus muchos pecados han sido perdonados, por eso ella ama tanto. Pero al que se le perdona poco, solo ama un poco”.

48Entonces Jesús le dijo a la mujer: “Tus pecados han sido perdonados”.

49Y los que estaban sentados comiendo allí comenzaron a hablar entre ellos, diciendo: “¿Quién es este que incluso perdona pecados?”

50Pero Jesús le dijo a la mujer: “Tu fe te ha salvado, vete en paz”.

📖 Chapter study

Summary

Jesus heals a Roman centurion's servant from a distance, raises a widow's son in Nain, and answers John the Baptist's doubt by confirming that he is the Messiah. A sinful woman anoints his feet with tears and perfume, and he praises her faith and forgives her.

Explanation

The centurion's faith ('just say the word,' v.7) impresses Jesus because it comes from a pagan foreigner, showing that genuine faith does not depend on ethnicity or religious standing. The raising of the young man in Nain, moved by Jesus' compassion for the widowed mother (who would be left without support), foreshadows his power over death. The scene with the sinful woman, in contrast to the coldness of the Pharisee host, illustrates that whoever is forgiven much, loves much. Today's lesson is that genuine gratitude is born from recognizing how much one has been forgiven.

Fun facts

  • A widow with no son in first-century Jewish society was left without any economic safety net, which explains the intensity of Jesus' compassion in the scene at Nain.
  • The woman's gesture of wiping Jesus' feet with her own hair was considered extremely intimate and even scandalous, since respectable women kept their hair covered in public.

Verse-by-verse explanation

  1. Lucas 7:1This verse bridges the long discourse of the previous chapter and the next episode: Jesus finishes speaking to the people and enters Capernaum.
  2. Lucas 7:2The servant especially valued by the centurion was gravely ill, near death — the text already signals that the relationship between the two went beyond the usual bond between master and slave.
  3. Lucas 7:3It is significant that a Roman officer asks for help through Jewish elders as intermediaries — a sign that he had a good relationship with the local Jewish community.
  4. Lucas 7:4The elders plead earnestly, arguing that the centurion deserves this favor — they speak up for him with genuine conviction.
  5. Lucas 7:5A centurion was an officer in the Roman army, normally a Gentile — not part of the Jewish people. That he himself had paid for the local synagogue’s construction shows he was the kind of foreigner who admired and supported the Jewish faith without formally converting, what the Jews called a God-fearer.
  6. Lucas 7:6Despite being a Roman officer with authority, the centurion considers himself unworthy to receive Jesus in his house — an unusual gesture of humility from someone with so much power.
  7. Lucas 7:7He does not even consider himself worthy to go to Jesus in person; he asks only for a word from a distance, trusting that this is enough to heal the servant.
  8. Lucas 7:8The centurion understands well how a military chain of command works: he gives an order and it is carried out, without him lifting a finger. So it seems natural to him that Jesus, too, would not need to come to his house — a word from a distance would be enough to heal the servant.
  9. Lucas 7:9This is one of the rare moments when Jesus is said to marvel — and the reason stands out: the strongest faith He had ever seen did not come from within Israel, but from a Roman foreigner.
  10. Lucas 7:10The messengers return and find the servant already healed, without Jesus having to go to the house — the healing happens by word alone, exactly as the centurion had believed.
  11. Lucas 7:11Another episode begins here: Jesus goes to Nain, a town in Galilee, accompanied by disciples and a large crowd.
  12. Lucas 7:12Losing an only son meant, for a widow of that time, also losing her support and the only social protection she still had — without a husband and without a son, she was left essentially helpless. It is this total helplessness, not just the pain of loss, that moves Jesus to act.
  13. Lucas 7:13Unlike other healings, no one asks Jesus for anything here — it is His own compassion, seeing the widow’s situation as she lost her only son, that moves Him to act on His own initiative.
  14. Lucas 7:14Touching the bier of a dead man would make anyone ritually unclean, but Jesus does it anyway, directly commanding the dead young man to get up.
  15. Lucas 7:15The detail of Jesus giving the young man back to his mother echoes the same scene of Elijah returning to the widow of Zarephath the son he had raised from the dead, in 1 Kings 17.
  16. Lucas 7:16The crowd’s reaction — “a great prophet is risen up among us” and “God hath visited his people” — uses the same language of “visiting” that already appeared in Zechariah’s song in chapter 1.
  17. Lucas 7:17News of this resurrection spreads through all of Judea and the surrounding regions.
  18. Lucas 7:18John’s disciples, since he was in prison, bring him a report of everything Jesus had been doing.
  19. Lucas 7:19Even though he had recognized Jesus at the baptism, John, now in prison, sends word to ask directly whether He is really the one who was expected — perhaps because Jesus’s ministry did not look like the political liberation many expected from the Messiah.
  20. Lucas 7:20John’s disciples repeat the question exactly as it was sent, word for word, when they arrive before Jesus.
  21. Lucas 7:21Jesus answers first with action, not words: He heals many people right there, on the spot, in front of John’s own messengers.
  22. Lucas 7:22Jesus’s answer lists signs that point directly to Isaiah’s prophecies about the time of the Messiah — the blind seeing, the lame walking, the dead being raised — letting John draw his own conclusions from the evidence.
  23. Lucas 7:23This blessing acknowledges that Jesus’s way of acting might not match what many people expected of the Messiah, and it asks that this not become a stumbling block to faith.
  24. Lucas 7:24Jesus asks the crowd what they expected to see in the wilderness: a reed shaken by the wind is an image of something weak and unstable — clearly not a description of John.
  25. Lucas 7:25He did not wear fine clothing either — that kind of luxury belonged to those who lived in palaces, far from John’s austere lifestyle in the wilderness.
  26. Lucas 7:26Jesus confirms that John really was a prophet, and even more than that — raising his role above that of any ordinary prophet.
  27. Lucas 7:27Jesus identifies John as the fulfillment of Malachi’s prophecy about a messenger sent ahead to prepare the way — the same role the angel had already announced to Zechariah in chapter 1.
  28. Lucas 7:28The statement is deliberately paradoxical: no one born of woman is greater than John, yet the least in the kingdom of God is greater than him — it contrasts greatness by the old standards with the new status that comes from belonging to the kingdom.
  29. Lucas 7:29The common people and the tax collectors, by accepting John’s baptism, acknowledged in practice that God’s plan was right.
  30. Lucas 7:30The Pharisees and the teachers of the law, however, by refusing the baptism, rejected that same plan of God for themselves — a direct contrast with those who accepted John’s message.
  31. Lucas 7:31Jesus introduces a comparison to describe that generation’s fickle attitude toward both John and Himself.
  32. Lucas 7:32The image of children in the marketplace, complaining because no one dances to the music or mourns with the wailing, describes people who are pleased by no approach at all, whatever it is.
  33. Lucas 7:33John lived in total fasting, neither eating bread nor drinking wine, and for this they said he had a demon — rejected for the austere extreme of his lifestyle.
  34. Lucas 7:34Jesus, by contrast, ate and drank normally, and for this they called Him a glutton and a drunkard, a friend of tax collectors and sinners — the same generation rejecting both opposite styles.
  35. Lucas 7:35This statement suggests that, in the end, the true worth of both John and Jesus will be recognized by the results of their lives, despite the criticism of the moment.
  36. Lucas 7:36Eating reclined at the table, as was customary at banquets of the time, rather than sitting as we do today, is the setting for this meal in the house of the Pharisee who invited Jesus.
  37. Lucas 7:37The alabaster jar was a common container for storing expensive perfume — the woman brings an item of significant value for this gesture.
  38. Lucas 7:38A woman letting her hair down in public was, on its own, a shocking gesture by the customs of the time — respectable women kept their hair bound or covered. Combined with the jar of expensive ointment, the whole scene is an act of extravagant devotion that exposes the woman to everyone’s judgment there, which is exactly what the Pharisee takes note of.
  39. Lucas 7:39The Pharisee thinks to himself that if Jesus were really a prophet, He would know what kind of woman is touching Him and would not allow it — not realizing that Jesus knows exactly who she is and still accepts the gesture on purpose.
  40. Lucas 7:40Jesus calls Simon by name, showing that He knows more than the Pharisee supposed, and offers a parable in answer to his silent judgment.
  41. Lucas 7:41A denarius was roughly a day’s wage for common labor. Five hundred denarii represented almost two years’ pay — an enormous debt next to the fifty — and it is this difference in scale that supports Jesus’s argument about gratitude in proportion to the forgiveness received.
  42. Lucas 7:42Neither debtor can pay, and the creditor forgives both their debts — Jesus’s question aims exactly at the issue of gratitude in proportion to the size of the forgiveness.
  43. Lucas 7:43Simon correctly answers that he would love more the one who had the larger debt forgiven, and Jesus confirms that he judged rightly.
  44. Lucas 7:44Jesus contrasts Simon’s lack of basic hospitality — not even water for His feet, a common courtesy for travelers tired from the road — with the woman’s extravagant devotion, as she washed His feet with her tears and dried them with her hair.
  45. Lucas 7:45Simon did not give Jesus the customary kiss of greeting between host and guest, while the woman never stopped kissing His feet from the moment she arrived.
  46. Lucas 7:46Simon did not anoint Jesus’s head with oil, an ordinary gesture of hospitality, while the woman anointed even His feet with expensive ointment — each contrast widens the gap between the two.
  47. Lucas 7:47Jesus sums up the lesson: her many sins are forgiven, and that is why she loved much; whoever is forgiven little loves little — linking gratitude to the size of the debt that was forgiven.
  48. Lucas 7:48Jesus personally declares forgiveness to the woman, not as an abstract idea from the parable but as something said directly to her.
  49. Lucas 7:49The other guests at the table wonder among themselves who this is who even forgives sins — the same doubtful reaction that already appeared at the healing of the paralytic in chapter 5.
  50. Lucas 7:50Jesus closes by telling her that it was her faith, not the costly gesture itself, that saved her, and He sends her away in peace.

Chapters

Our apps

Our apps →

Bible in Stories

The Bible told as a story, with audio and videos.

📱 Get the app

World in Stories

True stories of humanity that sound made up.

Feito! Pequenas Vitórias

A light daily routine for people who lose track of the day.