Ezequiel 5

VBL · Chapter 5/48

1“Hijo de hombre, ve a afeitarte la cabeza y la barba con una espada afilada como una navaja de barbero. Luego reparte el cabello con una balanza.

2Una vez terminados los días de asedio, quema un tercio del cabello dentro de la ciudad; acuchilla a otro tercio con una espada alrededor de la ciudad; y dispersa otro tercio en el viento. Soltaré una espada detrás de ellos para perseguirlos.

3“Toma unos cuantos cabellos y mételos en el dobladillo de tu ropa.

4Toma algunos de ellos y arrójalos al fuego para quemarlos. Un fuego se extenderá desde allí para quemar a todos en Israel.

5“Esto es lo que dice el Señor: Esto representa a Jerusalén. La puse en medio de las naciones, rodeada de otros países.

6Pero ella se rebeló contra mis reglas, actuando con más maldad que las naciones, y desafió mis reglamentos más que los países que la rodean. Su pueblo rechazó mis reglas y se negó a seguir mis normas.

7“En consecuencia, esto es lo que dice el Señor Dios: Has causado más problemas que las naciones que te rodean. Te negaste a seguir mis reglas y a cumplir mis normas. De hecho, ni siquiera viviste a la altura de las naciones que te rodean.

8“Así que esto es lo que dice el Señor Dios: ¡Cuidado, porque soy yo quien te condena, Jerusalén! Voy a cumplir mi sentencia contra ti mientras las otras naciones observan.

9Por todas las cosas repugnantes que has hecho, voy a hacer contigo lo que nunca he hecho antes, y lo que nunca volveré a hacer.

10En tu ciudad los padres se comerán a sus propios hijos, y los hijos se comerán a sus padres. Voy a castigarte y a dispersar en todas direcciones a los que queden.

11“En vida, declara el Señor Dios, por haber ensuciado mi santuario con todos tus ídolos ofensivos y tus prácticas repugnantes, dejaré de tratarte bien. No seré bondadoso contigo; no te mostraré ninguna piedad.

12“Un tercio de tu pueblo morirá de enfermedad o de hambre dentro de la ciudad; un tercio morirá a espada fuera de los muros de la ciudad; y un tercio lo esparciré al viento en todas direcciones, y soltaré una espada detrás de ellos para perseguirlos.

13“Cuando se acabe mi cólera y haya terminado de castigarlos, entonces estaré satisfecho. Cuando haya terminado de castigarlos, entonces sabrán que yo, el Señor, hablé en serio cuando hablé tan fuerte.

14“Voy a arruinarlos y a humillarlos frente a las naciones que los rodean, a la vista de todos los transeúntes.

15Serás criticado y escarnecido, serás una advertencia y algo horripilante para las naciones circundantes cuando ejecute mi sentencia contra ti con mi furia y mi enojo. Yo, el Señor, he hablado.

16“Cuando derrame sobre ti flechas mortales de hambre y destrucción, su intención será matarte. Haré que tu hambruna empeore al detener tu suministro de alimentos.

17Enviaré el hambre y los animales salvajes para que te ataquen. No te quedarán hijos. La enfermedad y la matanza se abatirán sobre ti, y traeré ejércitos para que te ataquen. Yo, el Señor, he hablado”.

📖 Chapter study

Summary

Ezekiel cuts his hair and beard with a sword and divides it into three parts — burned, struck with the sword, and scattered to the wind — symbolizing the destruction of Jerusalem by famine, war, and dispersion.

Explanation

Cutting one's own beard was a gesture of public humiliation in the ancient world. Dividing the hair into three equal parts shows that no group among the people would escape the punishment unscathed: some would die of famine inside the besieged city, others by the sword, others would be exiled. The chapter insists that Jerusalem sinned 'more than the nations around her,' which is serious because she had received greater revelation and privilege. Today's message is about responsibility in proportion to the knowledge received — those who know more are called to greater consistency.

Fun facts

  • Keeping a small portion of the hairs in the folds of his garment (v.3) symbolizes the 'remnant' that would survive, a theme that runs through the entire Old Testament.
  • The phrase 'Jerusalem in the midst of the nations' (v.5) reflects the city's actual geography, situated at a central crossroads of trade routes between Egypt, Mesopotamia, and the Mediterranean coast.

Verse-by-verse explanation

  1. Ezequiel 5:1Shaving his head and beard and dividing the hair into three parts — one burned, one struck with a sword, one scattered to the wind, with only a handful kept in the hem of his garment — is a new enactment: each portion of hair stands for a part of Jerusalem’s people and the fate awaiting them.
  2. Ezequiel 5:2The explanation of the gesture with the hair divided into three: one part burned, another struck with a sword around the city, and the third scattered to the wind — each portion foreshadows a different fate for the people of Jerusalem.
  3. Ezequiel 5:3A small handful of hair is kept in the hem of his garment — a sign that not everything would be lost, a remnant preserved despite the overall destruction.
  4. Ezequiel 5:4Even this preserved handful has part of it burned — showing that even the remnant kept aside will still pass through more judgment before anything is established.
  5. Ezequiel 5:5God explains the target of the enactment: Jerusalem, set by Him at the center of the nations — a position of prominence that should have been reason for faithfulness, not the opposite.
  6. Ezequiel 5:6The central accusation: Jerusalem did not merely sin like the surrounding nations, it sinned more than they did, rejecting the very rules God had given it specifically.
  7. Ezequiel 5:7The text presses the accusation further: the chosen people followed neither God’s own laws nor even the common standards of the neighboring nations — they failed on both counts at once.
  8. Ezequiel 5:8God announces He will act openly against Jerusalem, in a way the other nations will witness — the judgment will not be hidden.
  9. Ezequiel 5:9God describes the coming judgment as something without precedent — the gravity of Jerusalem’s situation would receive a correspondingly unique response.
  10. Ezequiel 5:10The image of parents eating their children during the siege is exaggerated language typical of ancient war curses, also found in Deuteronomy and Lamentations, used to describe the depth of desperation in a besieged city — it is not a point-by-point prediction of mass cannibalism.
  11. Ezequiel 5:11The gravest point of the accusation is defiling the temple itself — that is why God swears He will neither spare nor show pity, the opposite of how He normally responds to those who repent.
  12. Ezequiel 5:12The division into three parts — plague and famine, the sword, scattering to the winds — repeats the same structure as the hair cut into three, showing that the enactment at the start of the chapter was literally a visual summary of what follows.
  13. Ezequiel 5:13When the judgment is carried out, God describes it as a release of His own pent-up anger — and the final goal remains for the people to recognize that He was the one who announced all of it beforehand.
  14. Ezequiel 5:14Jerusalem will become a visible example of ruin to any foreigner passing by — public humiliation is part of the announcement.
  15. Ezequiel 5:15Jerusalem’s suffering will serve as a warning for other nations to see and fear — an example of what happens when God’s anger is carried out.
  16. Ezequiel 5:16Famine is described as “evil arrows” shot on purpose — the image of a weapon deliberately used, not just a random natural disaster.
  17. Ezequiel 5:17The chapter ends by adding up the various forms of disaster — famine, wild animals, plague, war — as a complete list of the collapse Jerusalem is about to experience.

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