Romanos 15

VBL · Chapter 15/16

1Los que de nosotros son espiritualmente fuertes deben apoyar a los que son espiritualmente débiles. No debemos simplemente complacernos a nosotros mismos.

2Todos debemos animar a otros a hacer lo recto, edificándolos.

3Así como Cristo no vivió para complacerse a sí mismo, sino que, como la Escritura dice de él: “Las ofensas de los que te insultaban han caído sobre mí”.

4Estas Escrituras fueron escritas en el pasado para ayudarnos a entender, y para animarnos a fin de que pudiéramos esperar pacientemente en esperanza.

5¡Que Dios, quien nos da paciencia y ánimo, los ayude a estar en armonía unos con otros como seguidores de Jesucristo,

6a fin de que puedan, con una sola mente y una sola voz, glorificar juntos a Dios, el Padre de nuestro Señor Jesucristo!

7Así que acéptense unos a otros, así como Cristo los aceptó a ustedes, y denle la gloria a Dios.

8Siempre digo que Cristo vino como siervo a los judíos para mostrar que Dios dice la verdad, manteniendo las promesas hechas a sus antepasados.

9También vino para que los extranjeros pudieran alabar a Dios por su misericordia, como dice la Escritura, “Por lo tanto te alabaré entre los extranjeros; cantaré alabanzas a tu nombre”.

10Y también dice: “¡Extranjeros, celebren con este pueblo!”

11Y una vez más, dice: “Todos ustedes, extranjeros, alaben al Señor, que todos los pueblos le alaben”.

12Y otra vez, Isaías dice: “El descendiente de Isaí vendrá a gobernar las naciones, y los extranjeros pondrán su esperanza en él”.

13¡Que el Dios de esperanza los llene por completo de todo gozo y paz, como sus creyentes, a fin de que puedan rebosar de esperanza por el poder del Espíritu Santo!

14Estoy convencido de que ustedes, mis hermanos y hermanas, están llenos de bondad, y que están llenos de todo tipo de conocimiento, de modo que están bien capacitados para enseñarse unos a otros.

15He sido muy directo en la forma como les he escrito sobre algunas de estas cosas, pero es solo para recordarles. Porque Dios me dio la gracia

16de ser un ministro de Jesucristo para los extranjeros, como un sacerdote que predica la buena noticia de Dios, a fin de que puedan convertirse en una ofrenda agradable, santificada por el Espíritu Santo.

17Así que, aunque tenga algo de qué jactarme por mi servicio a Dios,

18(no me atrevería a hablar de ninguna de estas cosas, excepto cuando Cristo mismo lo ha hecho a través de mi), he conducido a los extranjeros a la obediencia a través de mi enseñanza y ejemplo,

19a través del poder de señales y milagros realizados por el poder del Espíritu Santo. Desde Jerusalén hasta Ilírico, por todos lados he compartido enteramente la buena noticia de Cristo.

20De hecho, con mucho agrado compartí el evangelio en lugares donde no habían escuchado el nombre de Cristo, para no construir sobre lo que otros habían hecho.

21Como dice la Escritura: “Los que no han oído de la buena noticia la descubrirán, y los que no han oído entenderán”.

22Por ello muchas veces me fue imposible venir a verlos.

23Pero ahora, como no hay más lugar aquí donde trabajar, y como he deseado visitarlos desde hace años,

24espero verlos cuando vaya de camino a España. Quizás puedan brindarme ayuda para el viaje, después de pasar juntos por algún tiempo.

25Ahora voy de camino a Jerusalén para ayudar a los creyentes que están allá,

26porque los creyentes en Macedonia y Acaya pensaron que sería bueno enviar una ayuda a los pobres que están entre los creyentes de Jerusalén.

27Estuvieron felices de ayudarlos porque tienen esta deuda con ellos. Ahora que los extranjeros son partícipes de sus beneficios espirituales, están en deuda con los creyentes judíos para ayudarlos con cosas materiales.

28De modo que cuando haya terminado con esto, y les haya entregado de manera segura esta contribución, los visitaré a ustedes de camino a España.

29Sé que cuando venga, Cristo nos dará su plena bendición.

30Deseo animarlos, mis hermanos y hermanas, mediante nuestro Señor Jesucristo y mediante el amor del Espíritu, a que se unan y oren mucho por mí.

31Oren para que pueda estar a salvo de los no creyentes de Judea. Oren para que mi labor en Jerusalén sea bien recibida por los creyentes de allí.

32Oren para que pueda regresar a ustedes con alegría, conforme a la voluntad de Dios, para que podamos disfrutar juntos, en compañía.

33Que el Dios de paz esté con todos ustedes. Amén.

📖 Chapter study

Summary

Paul asks those who are strong in faith to bear with the weaknesses of those who are weaker, following the example of Christ, who did not please himself. He then speaks of his travel plans, including a visit to Rome on his way to Spain, and asks for prayer for his safety in Jerusalem.

Explanation

Continuing the theme of the previous chapter, Paul points to Christ as the supreme model of self-denial for the sake of others. His citation of several Old Testament texts about Gentiles praising God reinforces, once again, that the inclusion of non-Jews had always been part of God's plan, not a last-minute change of direction. The final, more personal section reveals Paul's ambitious missionary plans (reaching all the way to Spain, then the western edge of the known world) and his very real vulnerability: he asks for prayer because he fears retaliation from unbelieving Jews in Jerusalem — a reminder that even great servants of God feel fear and need support.

Fun facts

  • The 'collection for the poor' that Paul mentions, gathered by the churches of Macedonia and Achaia for the Christians in Jerusalem, is also discussed in detail in 2 Corinthians 8-9, showing how Paul organized relief efforts among churches across different regions of the empire.
  • Paul's intention to travel to Spain is never confirmed with certainty in Scripture, but early Christian traditions (including the first-century Letter of Clement of Rome) suggest he may have made that journey after the events recorded in Acts.

Verse-by-verse explanation

  1. Romanos 15:1He directly picks up chapter 14's theme of food and personal convictions: whoever considers himself “strong” on these matters has the responsibility to bear with those who still have scruples, instead of only pleasing himself.
  2. Romanos 15:2He turns the previous principle into a positive goal: the aim is not just to tolerate the other, but to actively pursue what builds up and strengthens one's neighbor.
  3. Romanos 15:3He uses Christ as the ultimate example of not living to please himself, citing Psalm 69 to show that He even bore on Himself the hostility that was aimed at God.
  4. Romanos 15:4He explains why Paul quotes the Old Testament so often throughout the letter: those ancient texts were recorded to instruct present-day readers, serving as a source of patience, comfort, and hope.
  5. Romanos 15:5This turns into a prayer: that the same God who gives patience and comfort (mentioned in the previous verse) would help the readers think with one mind, following Christ's example.
  6. Romanos 15:6The goal of this unity is not just internal harmony, it is being able to praise God “with one mouth,” together, without the divisions that had been discussed in the previous chapters.
  7. Romanos 15:7He sums up the argument about mutual acceptance with a direct comparison: receive one another the way Christ received each of them, excluding no one over differences of conviction.
  8. Romanos 15:8“Circumcision” here is a way of referring to the Jewish people, identified by that rite, and “minister” means someone in service of. Paul is saying that Jesus's mission included, first of all, fulfilling ancient promises made to Israel's ancestors.
  9. Romanos 15:9He cites Psalm 18 to show that the inclusion of the Gentiles in the worship of God was already foreseen in the Jewish scriptures, not a new idea of Paul's.
  10. Romanos 15:10A second quotation, from Deuteronomy, directly calling the Gentiles to rejoice together with the people of Israel, reinforcing the same idea of inclusion.
  11. Romanos 15:11A third quotation, from Psalm 117, the shortest psalm in the book, calling “all ye Gentiles” and “all ye people” to praise the Lord.
  12. Romanos 15:12A fourth quotation, from Isaiah, about a “root of Jesse” (David's father), a descendant who would rise to reign and be a hope also for the Gentiles, not just for Israel.
  13. Romanos 15:13He closes this sequence of quotations with another prayer, asking that the “God of hope” fill the readers with joy and peace through faith, by the power of the Holy Ghost.
  14. Romanos 15:14Paul softens his tone after so many direct instructions: he acknowledges that the Romans themselves already have enough maturity and knowledge to counsel one another, without needing him to teach everything from scratch.
  15. Romanos 15:15He explains why, even while acknowledging that maturity, he felt free to write so boldly: it is part of the grace and mission God gave him, a reminder, not a correction from someone who doubts them.
  16. Romanos 15:16Paul uses temple-priest vocabulary to describe his own work, as if he were offering the converted non-Jews as a kind of offering to God. It is an image, not an account of a literal rite.
  17. Romanos 15:17After mentioning his special mission, Paul clarifies the kind of pride he feels: it is not personal vanity, it is gratitude for what God did through him.
  18. Romanos 15:18He reinforces that humility: he only speaks of what Christ truly accomplished through him, both in word and deed, to bring the Gentiles to the obedience of faith.
  19. Romanos 15:19Illyricum was a region that corresponds roughly today to the Balkans, on the coast of the Adriatic Sea. Paul is describing the real geographic reach of the journeys he had already made preaching, from one end of the known territory to the other.
  20. Romanos 15:20He explains his specific missionary strategy: preferring to preach the gospel where it had not yet been preached, so as not to repeat work someone else had already begun.
  21. Romanos 15:21He cites Isaiah to justify this strategy: his calling is precisely to reach those who had never heard of Christ before.
  22. Romanos 15:22This same dedication to still-unreached places is the reason, according to Paul, why it took him so long to visit the Romans, who already had an established church.
  23. Romanos 15:23Now that this kind of pioneering work is further along in the regions where he was, Paul reveals that his long-standing desire to visit Rome can finally come true.
  24. Romanos 15:24Spain was, at the time, the known western edge of the Roman Empire. Paul planned to use Rome as a support base to reach it, which shows the scale of his missionary ambition.
  25. Romanos 15:25Before heading to Rome, however, he has a more urgent commitment: taking financial help to the Christian community in Jerusalem.
  26. Romanos 15:26This collection was a fund organized by Paul among the Greek churches, Macedonia and Achaia, to help poor Christians in Jerusalem. It was a practical gesture of unity between Jewish and non-Jewish communities that, historically, did not always get along.
  27. Romanos 15:27He explains the logic of this financial help: Gentile Christians received spiritual blessings that originally came from Jerusalem, so he considers it fair for them to give back with material help.
  28. Romanos 15:28After delivering this help to Jerusalem, he reveals the next stop of his journey: passing through Rome on the way to Spain, territory even further beyond the gospel's reach.
  29. Romanos 15:29He expresses confidence that, when he finally arrives in Rome, he will bring with him the full blessing of the gospel of Christ.
  30. Romanos 15:30He asks the readers for spiritual support, described with the image of striving together in prayer, for the challenge he is about to face in Jerusalem.
  31. Romanos 15:31He details two specific prayer requests: protection from hostile opponents in Judea, and that the offering he is bringing be well received by the Christians of Jerusalem.
  32. Romanos 15:32The ultimate goal of these requests is practical: to arrive in Rome with joy, free of the weight of unresolved problems, and to be able to rest together with the readers.
  33. Romanos 15:33He closes this block of the letter with a brief blessing, asking that the “God of peace” be with all the readers.

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