Romanos 14

VBL · Chapter 14/16

1Acepten a los que todavía están luchando por creer en Dios, y no tengan discusiones por causa de opiniones personales.

2Es posible que una persona crea que puede comer de todo, mientras otra, con una fe más débil, solo come vegetales.

3Los que comen de todo no deben menospreciar a los que no, y los que no comen de todo no deben criticar a los que sí lo hacen, porque Dios ha aceptado a ambos.

4¿Qué derecho tienes tú para juzgar al siervo de otro? Es su propio amo quien decide si está haciendo bien o mal. Con ayuda de Dios, ellos podrán discernir lo correcto.

5Hay quienes consideran que algunos días son más importantes que otros, mientras que otros piensan que todos los días son iguales. Todos deben estar plenamente convencidos en su propia mente.

6Los que respetan un día especial, lo hacen para el Señor; y los que comen sin preocupaciones, lo hacen también, puesto que dan las gracias a Dios; mientras tanto, los que evitan comer ciertas cosas, también lo hacen para el Señor, y del mismo modo, dan gracias a Dios.

7Ninguno de nosotros vive para sí mismo, o muere para sí mismo.

8Si vivimos, vivimos para el Señor, o si morimos, morimos para el Señor. De modo que ya sea que vivamos o muramos, pertenecemos al Señor.

9Esta fue la razón por la que Cristo murió y volvió a la vida, para así ser Señor tanto de los muertos como de los vivos.

10¿Por qué, entonces, criticas a tu hermano creyente? Pues todos estaremos en pie delante del trono en el juicio de Dios.

11Pues las Escrituras dicen: “‘Tan cierto como yo estoy vivo,’ dice el Señor, ‘toda rodilla se doblará delante de mí, y toda lengua declarará que yo soy Dios’”.

12Así que cada uno de nosotros tendrá que rendir cuenta de sí mismo a Dios.

13Por lo tanto, no nos juzguemos más unos a otros. Por el contrario, decidamos no poner obstáculos en el camino de nuestros hermanos creyentes, ni hacerlos caer.

14Yo estoy seguro—persuadido por el Señor Jesús—que nada es, en sí mismo, ceremonialmente impuro. Pero si alguno considera que es impuro, para él es impuro.

15Si tu hermano creyente se siente ofendido por ti, en términos de comidas, entonces ya tu conducta no es de amor. No destruyas a alguien por quien Cristo murió por la comida que eliges comer.

16No permitas que las cosas buenas que haces sean malinterpretadas—

17porque el reino de Dios no tiene que ver con la comida o la bebida, sino con vivir bien, tener paz y gozo en el Espíritu Santo.

18Todo el que sirve a Cristo de este modo, agrada a Dios, y es apreciado por los demás.

19Así que sigamos el camino de la paz, y busquemos formas de animarnos unos a otros.

20No destruyas la obra de Dios con discusiones sobre la comida. Todo es limpio, pero estaría mal comer y ofender a otros.

21Es mejor no comer carne, o no beber vino ni nada que pueda ser causa del tropiezo de tu hermano creyente.

22Lo que tú crees, de manera personal, es algo entre tú y Dios. ¡Cuán felices son los que no se condenan a sí mismos por hacer lo que creen que es correcto!

23Pero si tienes dudas en cuanto a si está bien o mal comer algo, entonces no debes hacerlo, porque no estás convencido de que es correcto. Todo lo que no está basado en la convicción es pecado.

📖 Chapter study

Summary

Paul urges patience among Christians with differing convictions about food and holy days, asking that no one judge a brother or sister on these secondary matters. He teaches that each person should act in faith and not cause another to stumble for the sake of their own freedom.

Explanation

The context here likely involves real debates within the church in Rome between Jewish Christians (who perhaps still kept dietary restrictions and observed holy days) and Gentile Christians (who had no such traditions). Paul doesn't resolve the issue by taking sides, but teaches a greater principle: in matters that are not central to the gospel, love and unity matter more than being 'right.' The phrase 'the kingdom of God is not food and drink, but righteousness, peace, and joy in the Holy Spirit' helps distinguish between what is essential to the faith and what is personal preference — a wisdom still valuable for conflicts within churches today.

Fun facts

  • The disputes about 'days' likely involved the observance of the Jewish Sabbath and other festival days, a real and sensitive issue between Christians of Jewish and Gentile background in the early church in Rome.
  • The chapter's closing line, 'whatever is not from faith is sin,' has become a widely cited ethical principle for evaluating personal decisions in gray areas not clearly addressed by Scripture.

Verse-by-verse explanation

  1. Romanos 14:1“Weak in the faith” is not a physical illness, it is an expression for someone who still has scruples about certain practices, in this case, someone who feels they must follow certain restrictions to be at peace with God. Paul asks that this person be welcomed, not debated.
  2. Romanos 14:2The likely background is meat sold in the market, which often came from animals sacrificed to pagan idols or did not follow Jewish dietary rules, which is why some people preferred to eat only vegetables to avoid the risk. Paul does not settle who is right, he only asks that neither side judge the other.
  3. Romanos 14:3He introduces the chapter's practical conflict, between those who eat everything and those who restrict themselves out of conviction: neither side should look at the other with contempt or judgment, because God has accepted both.
  4. Romanos 14:4He uses an image of household servitude: judging another person's servant is not the role of an outsider, it is the master who decides, and Paul trusts that God has power to make that person stand.
  5. Romanos 14:5The discussion likely involves observing sacred Jewish days, such as the Sabbath or specific feasts on the calendar. Again Paul does not settle the question; his point is that each person should act on their own conviction, without forcing the practice on the other.
  6. Romanos 14:6He acknowledges that both positions, eating or not eating, observing certain days or not, can be practiced sincerely before God, each side giving thanks in its own way.
  7. Romanos 14:7He broadens the argument beyond food: no one lives or dies in isolation, every personal decision is connected to something greater than one's own individual will.
  8. Romanos 14:8He applies this idea specifically to the relationship with God: whether in life or in death, the Christian belongs to the Lord, not to himself.
  9. Romanos 14:9He explains why Christ has authority over life and death: His own death and resurrection established Him as Lord of both the dead and the living.
  10. Romanos 14:10The “judgment seat” (bema, in Greek) was the raised platform where a Roman judge sat to hand down public sentences, the kind of structure used in the rulings of local authorities. Paul uses this familiar, physical image to speak of a final accounting.
  11. Romanos 14:11He cites Isaiah to reinforce this universal authority of God: a day will come when everyone, without exception, will publicly acknowledge it.
  12. Romanos 14:12A practical conclusion from the previous quotation: each person will give account of their own life directly to God, not of someone else's life.
  13. Romanos 14:13If each person will answer for himself (previous verse), then time spent judging another would be better used making sure not to put obstacles in the path of a brother in the faith.
  14. Romanos 14:14Paul states his own position on the matter: no food is unclean by nature, but it becomes unclean in practice for whoever holds that personal conviction.
  15. Romanos 14:15Even while arguing that food itself is not the problem, Paul urges caution: hurting a brother over food goes against love, and it is worth remembering that Christ also died for the person who takes offense.
  16. Romanos 14:16He asks for care so that a person's freedom, something good in itself, does not end up being used as a reason to criticize Christians because of how it is exercised.
  17. Romanos 14:17He redirects the focus of the discussion: what really matters in the kingdom of God is not a matter of diet, but living with righteousness, peace, and joy that come from the Holy Ghost.
  18. Romanos 14:18Whoever lives this way, prioritizing these things instead of arguing about food, is acceptable to God and gains the respect of those around him.
  19. Romanos 14:19He concludes the reasoning with a practical priority: pursuing what brings peace and builds up the community, instead of insisting on one's own view about food.
  20. Romanos 14:20He repeats the warning from verse 15 with another image: using freedom regarding food to tear down someone's faith is destroying something God built, even though the food itself is permitted.
  21. Romanos 14:21This is not a general rule against meat or wine, it is a specific piece of advice about restraint. The idea is to give up something of one's own so as not to trouble the conscience of another person who still has doubts about it.
  22. Romanos 14:22He advises discretion: personal conviction about this kind of matter can stay between the person and God, without needing to be imposed on others; happy is the one who acts without feeling guilty about what he decides.
  23. Romanos 14:23He closes the chapter with a broader principle: acting against one's own conviction, even if the action itself is not wrong, is sin, because it does not spring from sincere faith in the decision made.

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