Esdras 3

VBL · Chapter 3/10

1Al llegar el séptimo mes, los israelitas se habían instalado en sus ciudades, y el pueblo se reunió como uno solo en Jerusalén.

2Entonces Jesúa, hijo de Josadac, y los sacerdotes que estaban con él, junto con Zorobabel, hijo de Salatiel, y sus parientes, empezaron a construir el altar del Dios de Israel para sacrificar en él holocaustos, según las instrucciones de la Ley de Moisés, el hombre de Dios.

3Aunque tenían miedo de los habitantes del lugar, levantaron el altar sobre sus cimientos originales y sacrificaron en él holocaustos al Señor, tanto en la mañana como en la tarde.

4Y observaban la Fiesta de los Tabernáculos tal y como exigía la Ley, sacrificando el número especificado de holocaustos cada día.

5Después presentaron también los holocaustos diarios y las ofrendas de la luna nueva, así como los de todas las fiestas anuales del señor y de los que traían ofrendas voluntarias al señor.

6Así que, desde el primer día del séptimo mes, los israelitas comenzaron a presentar holocaustos al Señor, aunque los cimientos del Templo del Señor no habían sido puestos todavía.

7Pagaron a albañiles y carpinteros, y proporcionaron comida y bebida y aceite de oliva a los habitantes de Sidón y Tiro para que trajeran troncos de cedro del Líbano a Jope por mar, tal como había autorizado el rey Ciro de Persia.

8En el segundo mes del segundo año después de llegar al Templo de Dios en Jerusalén, Zorobabel, hijo de Sealtiel, Jesúa, hijo de Josadac, y los que estaban con ellos – los sacerdotes, los levitas y todos los que habían regresado a Jerusalén del cautiverio – comenzaron la obra. Pusieron a los levitas de veinte años o más a cargo de la construcción del Templo del Señor.

9Jesúa y sus hijos y parientes, Cadmiel y sus hijos, los descendientes de Judá, los hijos de Henadad y sus hijos y parientes, todos ellos levitas, supervisaban a los que trabajaban en el Templo de Dios.

10Cuando los constructores pusieron los cimientos del Templo del Señor, los sacerdotes vestidos con sus ropas especiales y portando trompetas, y los levitas (los hijos de Asaf) portando címbalos, todos ocuparon sus lugares para alabar al Señor, siguiendo las instrucciones dadas por el rey David de Israel.

11Cantaron con alabanza y agradecimiento al Señor: “Dios es bueno, porque su amor fiel a Israel es eterno”. Entonces todos los presentes dieron un tremendo grito de alabanza al Señor, porque se habían puesto los cimientos del Templo del Señor.

12Pero muchos de los sacerdotes, levitas y jefes de familia más antiguos, que recordaban el primer Templo, lloraron fuertemente cuando vieron los cimientos de este Templo, aunque muchos otros gritaron de alegría.

13Sin embargo, nadie podía distinguir los gritos de alegría de los gritos de llanto, porque todos hacían mucho ruido, tanto que se oía a gran distancia.

📖 Chapter study

Summary

The returnees rebuild the altar of sacrifice in Jerusalem and resume offerings to the Lord. Then they lay the foundation of the new temple, amid celebration and also the weeping of the elders who remembered the former temple.

Explanation

Even before rebuilding the temple building itself, the people prioritize restoring worship: the altar is put back into use amid the ruins, even amid fear of hostile neighboring peoples. When the temple's foundation is laid, the scene is one of mixed emotion — young people shout for joy, while the elders who had seen the glory of Solomon's temple weep, knowing this new building will be more modest. This mixture of joy and grief is honest and human: restoration doesn't always erase the longing for what was lost. Today's application is that starting over is worthwhile even when the new chapter seems smaller than the past.

Fun facts

  • The 'Feast of Tabernacles,' celebrated right after their return, recalls the 40 years in the wilderness and reinforces the theme of a people beginning their walk with God anew.
  • The contrast between weeping and joy at the temple's foundation is cited later in other prophetic texts as a sign that God's restoration is never identical to the past, yet is still genuine.

Verse-by-verse explanation

  1. Esdras 3:1As soon as the seventh month arrives, a month of major feasts on the Jewish calendar, the whole people gather in Jerusalem as one man — the first great gathering after the return from exile.
  2. Esdras 3:2Jeshua the priest and Zerubbabel the political leader join together to rebuild the altar first, following the instructions of the law of Moses, even before turning to the temple itself.
  3. Esdras 3:3Even before rebuilding the temple, the people set the altar up on its exact former site, because they were afraid of the neighboring peoples surrounding them. Raising the altar first shows that the priority was to resume the daily sacrifices, even with the temple still in ruins all around it.
  4. Esdras 3:4They keep the feast of Tabernacles, exactly as the law required, offering sacrifices day after day, each thing at its appointed time.
  5. Esdras 3:5After that, the daily sacrifices resume, along with the new moon celebrations and other fixed feasts, besides the freewill offerings each person brought.
  6. Esdras 3:6The sacrifices begin again on the very first day of the seventh month, but the text is careful to note: the temple itself did not even have its foundation laid yet.
  7. Esdras 3:7To hire masons and carpenters, and to bring cedar timber from Lebanon to the port of Joppa, they use the same route Solomon had used centuries before to build the first temple.
  8. Esdras 3:8In the second year after their arrival, the work on the temple finally gets underway in earnest, with Levites twenty years old and up appointed to oversee the construction work.
  9. Esdras 3:9The Levitical families organize themselves to oversee the work as a single group, showing that this construction phase also needed trusted people coordinating the manual labor.
  10. Esdras 3:10When the temple's foundation is finally laid, priests with trumpets and Levites with instruments step in to celebrate, following a pattern that went back to David. This is no silent construction project: laying a stone foundation is treated as an event that deserves music and collective praise.
  11. Esdras 3:11Priests and people sing back and forth, repeating a refrain already traditional in Israel: the Lord is good, his mercy endures forever toward Israel. It is the same kind of celebration seen in the days of David.
  12. Esdras 3:12The elders, who had seen the former temple before it was destroyed, weep aloud at the sight of this new foundation, far more modest than Solomon's. At the same time, the younger ones celebrate with joy, because for them this alone is already cause for celebration. The text says no one could tell the sound of weeping apart from the shouts of joy, all mixed together in the same crowd.
  13. Esdras 3:13The voices of those weeping as they remembered the old temple mixed so thoroughly with the voices of celebration from the younger ones that no one could tell one sound from the other — and the whole noise was heard from a great distance.

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