1 Corintios 7

VBL · Chapter 7/16

1Hablaré en cuanto a lo que me escribieron, diciendo: “No es bueno casarse”.

2Sin embargo, por causa de la tentación hacia la inmoralidad sexual, es mejor que cada hombre tenga su propia esposa, y cada mujer su propio esposo.

3El esposo debe satisfacer las necesidades sexuales de su esposa, y la esposa las de su esposo.

4El cuerpo de la esposa no solo le pertenece a ella, sino también a su esposo; y de la misma manera el cuerpo del esposo no solo le pertenece a él sino también a su esposa.

5De manera que no se priven el uno del otro, excepto por mutuo acuerdo, por un tiempo, por ejemplo, si quieren dedicar un tiempo a la oración. Después, vuelvan a estar juntos para que Satanás no los tiente a pecar por causa de su falta de dominio propio.

6No les digo esto como un mandamiento, sino como una concesión.

7No obstante, desearía que todos fueran como yo, pero cada persona tiene su propio don de Dios. Una persona tiene uno, mientras otra persona tiene otro.

8A los que aún no están casados, o a los que han enviudado, yo les diría que es mejor que permanezcan como yo.

9Pero si carecen de dominio propio, entonces deben casarse, porque es mejor casarse que estarse quemando de deseo.

10Estos son mis consejos para los que están casados, de hecho, no son míos sino del Señor: La esposa no debe abandonar a su esposo

11(o si lo hace, no debe volver a casarse, o debe regresar con él); y el esposo no debe abandonar a su esposa.

12Ahora, al resto de ustedes (y en esto hablo yo, y no el Señor), yo les diría que si un hombre cristiano tiene una esposa que no es cristiana y ella está dispuesta a permanecer con él, entonces él no debe dejarla.

13Y si una mujer cristiana tiene un esposo que no es cristiano, y él está dispuesto a permanecer con ella, entonces ella no debe dejarlo.

14Para un hombre que no es cristiano, su relación matrimonial es santificada por la esposa que sí es cristiana, y para la esposa que no es cristiana, la relación matrimonial es santificada por el esposo que sí es cristiano. De otro modo significaría que sus hijos serían impuros, pero ahora son santos.

15Sin embargo, si la esposa que no es cristiana se va, que se vaya. En tales casos el hombre o la mujer que sí son cristianos no tienen ataduras esclavizantes, pues Dios nos ha llamado a vivir en paz.

16A las esposas les digo: ¿quién sabe? ¡Puede ser que tú salves a tu esposo! Y a los esposos también les digo: ¿quién sabe? ¡Puede ser que tú salves a tu esposa!

17Aparte de tales casos, cada uno de ustedes debería mantenerse en la situación que el Señor le asignó, y seguir viviendo la vida a la que Dios los ha llamado. Ese es mi consejo a todas las iglesias.

18¿Estaban ustedes circuncidados cuando se convirtieron? No se vuelvan incircuncisos. ¿Estaban incircuncisos cuando se convirtieron? No se circunciden.

19La circuncisión no significa nada, y la incircuncisión tampoco. Lo que realmente importa es guardar los mandamientos de Dios.

20Todos deberían permanecer en la condición en que estaban cuando fueron llamados.

21Si cuando fuiste llamado eras un esclavo, no te preocupes, aunque si tienes la oportunidad de ser libre, tómala.

22Si eras un esclavo cuando el Señor te llamó, ahora eres libre, trabajando para el Señor. De la misma manera, si fuiste llamado cuando eras libre, ¡ahora eres esclavo de Cristo!

23Por ustedes se pagó un precio, así que ya no sean esclavos de nadie.

24Hermanos y hermanas, permanezcan en la condición que estaban cuando fueron llamados, pero viviendo con Dios.

25Ahora, en cuanto a las “personas que no están casadas”, no tengo una instrucción específica del Señor, así que permítanme darles mi opinión como alguien que mediante la misericordia del Señor es considerado digno de confianza.

26Por la difícil situación en la que estamos en este momento, pienso que es mejor que simplemente permanezcan como están.

27¿Están ya casados? No traten de divorciarse. ¿No están casados? No traten de casarse.

28Si no se casan, no es pecado. Si una mujer que no está casada se casa, no es pecado. Pero tendrán muchas dificultades en este mundo y quisiera que las evitaran.

29Les digo, hermanos y hermanas, que el tiempo es corto, y de ahora en adelante, para los que están casados puede que parezca como si no estuvieran casados,

30y los que lloran como si no lloraran, y los que celebraban, como si no hubieran celebrado, y los que compraron, como si no hubieran poseído nada,

31y los que andaban en cosas del mundo, como si no los satisficiera. Porque el orden actual del mundo está pasando.

32Yo preferiría que se mantuvieran libres de tales preocupaciones. Un hombre que no está casado está más atento a las cosas que son importantes para el Señor, y cómo puede agradarle.

33Pero un hombre que está casado presta atención a lo que es importante en este mundo y cómo puede agradar a su esposa.

34En consecuencia, su lealtad está dividida. De la misma manera, una mujer o jovencita está atenta a lo que es importante para el Señor para así vivir una vida dedicada tanto en cuerpo como en espíritu. Pero una mujer casada está atenta a lo que es importante en el mundo, y cómo puede agradar a su esposo.

35Les digo esto para su bien. No intento poner lazo en sus cuellos, sino mostrarles lo correcto a fin de que puedan servir al Señor sin distracciones.

36Pero si un hombre piensa que se está comportando de manera inapropiada con la mujer que está comprometido, y si piensa que podría ceder ante sus deseos sexuales, y cree que debe casarse, no será pecado si se casa.

37Pero si un hombre se mantiene fiel a sus principios, y no tiene obligación de casarse, y tiene el poder para mantener sus sentimientos bajo control y permanecer comprometido con ella, hace bien en no casarse.

38De modo que el hombre que se casa con la mujer con quien está comprometido, hace bien, aunque el que no se casa hace mejor.

39Una mujer está atada a su esposo mientras él viva. Pero si su esposo muere, ella queda libre para casarse con quien ella quiera en el Señor.

40Pero en mi opinión, ella sería más feliz si no se volviera a casar, y creo que cuando digo esto también tengo el Espíritu de Dios.

📖 Chapter study

Summary

Answering specific questions from the church, Paul offers counsel on marriage, celibacy, divorce, and remaining in the state in which each person was called by God. He values both marriage and celibacy as different gifts.

Explanation

This chapter responds to a letter the Corinthians themselves had sent to Paul, likely influenced by currents that either rejected marriage as something inferior or treated it with license. Paul presents a balanced view: marriage is good and involves mutual duties of care, but celibacy dedicated to God's service is also a valid gift, especially given the hardships of that time. He repeats the principle that each person should remain, whenever possible, in the state in which they were called, without anxiously seeking to change their social or marital condition. Today's practical lesson is that both marriage and single life can be full paths of service to God, with neither superior to the other.

Fun facts

  • The mention of 'the present distress' (v.26) likely refers to a concrete crisis Corinth was facing at the time — possibly famine or persecution — which made marriage more costly at that particular moment.
  • This is one of the most cited texts in Christian debates about marriage and celibacy throughout history, including a direct influence on the tradition of priestly celibacy in some churches.

Verse-by-verse explanation

  1. 1 Corintios 7:1Paul is answering a letter the Corinthians had sent him — “now concerning the things whereof ye wrote unto me” — which is why this chapter deals only with their specific questions. The phrase “it is good for a man not to touch a woman” may even be a quotation from their letter, reflecting a current in the church that considered marriage inferior to single life.
  2. 1 Corintios 7:2Answering the idea that “it is good not to touch a woman” (v. 1), Paul gives practical advice for most people: because of the risk of sexual immorality, each man should have his own wife and each woman her own husband — marriage is the answer.
  3. 1 Corintios 7:3Within marriage, Paul calls for sexual reciprocity: husband and wife owe each other the same consideration, without either side imposing abstinence on the other on their own.
  4. 1 Corintios 7:4An unusual idea for the time: within marriage, neither the husband nor the wife has exclusive power over his or her own body — each one “belongs” also to the spouse, balancing the authority on both sides.
  5. 1 Corintios 7:5Paul treats the body within marriage as something belonging equally to both spouses. He allows agreed-upon pauses for prayer, but warns they should not be long, so as not to open the door to temptation.
  6. 1 Corintios 7:6Paul makes clear that permitting agreed-upon pauses for prayer (v. 5) is his suggestion, not a binding command — the first sign in the letter that he distinguishes his personal advice from a commandment of the Lord.
  7. 1 Corintios 7:7Paul wishes everyone could live single as he does, but he recognizes that this is a specific gift from God, not something to impose on everyone — each person receives a different calling.
  8. 1 Corintios 7:8To the unmarried and widows, Paul gives his personal opinion: it would be good to remain unmarried, as he does — but this is advice, not a fixed rule for everyone.
  9. 1 Corintios 7:9If a person cannot manage sexual self-control well, Paul recommends marriage, because it is better to marry than to be consumed by repressed desire.
  10. 1 Corintios 7:10Here Paul marks the distinction that guides the whole chapter: on not separating from one’s spouse, he cites a direct command from Jesus Himself, not his own opinion.
  11. 1 Corintios 7:11The Lord’s command continues: if separation has already happened, the person should remain unmarried or be reconciled — divorce followed by remarriage is not the solution recommended here.
  12. 1 Corintios 7:12Paul now switches to speaking “I, not the Lord” — a case Jesus did not address directly: a mixed marriage with an unbelieving spouse. If the unbeliever is willing to keep living with the believer, the believer should not separate.
  13. 1 Corintios 7:13He repeats the same instruction for the reverse case, of a believing woman married to an unbelieving husband who is willing to continue the marriage.
  14. 1 Corintios 7:14“Sanctified” here does not mean “saved,” but something like “set apart,” within the protection of the Christian family. Paul reassures those married to an unbelieving spouse: the union and the children are not made “unclean” because of it.
  15. 1 Corintios 7:15But if it is the unbelieving spouse who wants to separate, the believer is set free — God called the church to live in peace, not bound to a marriage the other party no longer wants to keep.
  16. 1 Corintios 7:16He explains why he does not insist on staying in a marriage the unbeliever wants to end: there is no guarantee that staying will lead the spouse to conversion, so that is no reason to hold anyone against their will.
  17. 1 Corintios 7:17A general rule closing this section: each person should live according to the situation in which God called them, without trying to force sudden changes. Paul says he teaches this in every church.
  18. 1 Corintios 7:18The first example of this rule: circumcision. Whoever was called by Christ already circumcised need not try to “undo” it; whoever was uncircumcised need not be circumcised now.
  19. 1 Corintios 7:19“Circumcision” was the ritual cutting that marked a man as a Jew under the covenant with Abraham. Paul says that for a Christian, that has stopped being what matters — what counts is keeping the commandments of God, whether the person is circumcised or not.
  20. 1 Corintios 7:20He sums up the principle: let each one remain in the condition, in the calling, they were in when God reached them — there is no need to change social or religious status to be truly Christian.
  21. 1 Corintios 7:21Paul is writing in a society where slavery was common and legal. He does not order anyone here to free their slaves, but he tells the Christian slave himself not to be troubled by his condition, though he should take advantage of freedom if it becomes available.
  22. 1 Corintios 7:22A second example: slavery, common in Roman society. A slave called by Christ is spiritually free before the Lord; a free man called by Christ spiritually becomes Christ’s servant.
  23. 1 Corintios 7:23He reinforces the point: believers “are bought with a price” (the death of Christ), so they should not become slaves to human standards of status or to other people’s opinions.
  24. 1 Corintios 7:24He repeats the chapter’s refrain: each one should remain before God in the condition in which they were called, without being troubled trying to change social category in order to be more spiritual.
  25. 1 Corintios 7:25On “virgins” (unmarried young women, or engaged couples not yet married), Paul admits he has no commandment from the Lord — he gives only his personal judgment, as someone the Lord has made trustworthy.
  26. 1 Corintios 7:26His opinion, considering the “present distress” (a likely coming crisis or persecution), is that staying as one is, without marrying, is good for that specific time.
  27. 1 Corintios 7:27He advises case by case: whoever is already married should not seek to be released; whoever is free of marriage should not seek a wife — each situation left as it is for now.
  28. 1 Corintios 7:28But he makes clear that marrying is not a sin — whoever marries has done nothing wrong; they will only face the practical troubles of married life, which Paul wants to spare them.
  29. 1 Corintios 7:29He explains the urgency of the advice: the time is short (given the expectation of persecution or Christ’s return), so even married people should live without clinging too tightly to this world’s priorities.
  30. 1 Corintios 7:30He continues the list of “as though not”: living through life’s emotions and possessions — sorrow, joy, property — without letting them take over, because none of it is permanent.
  31. 1 Corintios 7:31He closes the reasoning: use the things of this world without clinging to them, because the present form of this world is passing away — this is no time to hold on to structures that will not last.
  32. 1 Corintios 7:32Paul wants to spare the Corinthians excessive worry: the unmarried person can focus all their attention on pleasing the Lord, without the divided concerns marriage naturally brings.
  33. 1 Corintios 7:33The married person, on the other hand, must also care about the things of this world, especially pleasing their spouse — this is not a flaw, it is the practical reality of marriage.
  34. 1 Corintios 7:34The same logic applies to women: the unmarried woman can devote body and mind entirely to being holy for the Lord, while the married woman divides her attention with caring to please her husband.
  35. 1 Corintios 7:35Paul clarifies his intent: he is not trying to trap anyone under a rule, only pointing to the more practical path for living with less distraction and more devotion to the Lord.
  36. 1 Corintios 7:36The Greek text here is ambiguous, which is why this passage generates debate: it may speak of a father deciding whether to give his virgin daughter in marriage, or of a man deciding whether to marry his fiancée. Translators choose different interpretations, but the central idea is the same — it is no sin either to marry or to remain single.
  37. 1 Corintios 7:37It speaks of the case of someone who decides, with their own conviction and without outside pressure, to remain single (keeping “his virgin”) — a good decision, made in freedom and with a clear purpose.
  38. 1 Corintios 7:38He sums up the chapter’s dilemma in one line: marrying is not wrong, it is good; but not marrying, under the circumstances Paul described, is even better for those who can live that way.
  39. 1 Corintios 7:39He shifts the subject to widowhood: a married woman is bound by the marriage law as long as her husband lives; once he dies, she is free to marry again, as long as it is to another believer (“in the Lord”).
  40. 1 Corintios 7:40He closes the chapter repeating his personal opinion: she would be happier remaining a widow without remarrying — but Paul makes clear this is his own judgment, even though he trusts the Spirit of God guides him.

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