1 Corintios 14

VBL · Chapter 14/16

1¡Hagan del amor su objetivo más importante! Pero también hagan su mejor esfuerzo para lograr los dones espirituales, especialmente la capacidad de predicar el mensaje de Dios.

2Los que hablan en lengua no están hablando con las personas, sino con Dios, porque nadie puede entenderles, pues habla misterios en el Espíritu.

3No obstante, las palabras de los que hablan por Dios, edifican a la gente, proporcionan ánimo y consuelo.

4Los que hablan en una lengua se edifican solo a sí mismos, pero los que hablan el mensaje de Dios edifican a toda la iglesia. Desearía que todos ustedes hablaran en lenguas, pero preferiría que pudieran predicar el mensaje de Dios.

5Los que predican a Dios son más importantes que los que hablan en lenguas, a menos que interpreten lo que se ha dicho, a fin de que la iglesia sea edificada.

6Hermanos y hermanas, si yo vengo a ustedes hablando en lenguas, ¿qué beneficio les aportaría si no les traigo una revelación, un conocimiento, o un mensaje profético, o una enseñanza?

7Incluso cuando se trata de objetos sin vida, tal como los instrumentos musicales, como la flauta o el harpa: si no producen notas claras ¿cómo sabremos qué melodía se está tocando?

8Del mismo modo, si la trompeta no emite un sonido claro, ¿quién se alistará para la batalla?

9Lo mismo ocurre con ustedes: a menos que hablen con palabras que sean fáciles de entender, ¿quién podrá saber lo que están diciendo? Lo que dicen se perderá en el viento.

10Sin duda alguna, hay muchos idiomas en este mundo, y cada uno tiene su significado.

11Pero si yo no comprendo el idioma, los que hablan no tienen sentido para mí, ni yo tengo sentido para ellos.

12Lo mismo ocurre con ustedes: si están ansiosos por tener dones espirituales, traten de tener muchos de los que edifican a la iglesia.

13Todo el que habla en una lengua debe orar para que se le dé la capacidad de traducir lo que dice.

14Porque si yo oro en voz alta en una lengua, mi espíritu está orando, ¡pero no aporta nada a mi comprensión!

15Entonces ¿qué debo hacer? Oraré “en el Espíritu”, pero oraré con mi mente también. Cantaré “en el Espíritu”, pero cantaré con mi mente también.

16Pues si ustedes solo oran “en el Espíritu”, ¿Cómo podrán decir “amén” las personas comunes, después de tu oración de agradecimiento, si no entendieron lo que dijiste?

17Puede que hayas hecho una oración de agradecimiento maravillosa, ¡pero no ayudó a los demás!

18Doy gracias a Dios que puedo hablar en lenguas más que todos ustedes.

19Pero en la iglesia, preferiría pronunciar cinco palabras que sean entendidas por los demás, que diez mil palabras en una lengua que nadie entiende.

20Hermanos y hermanas, no piensen como niños. Sean inocentes como niños pequeños en lo que se refiere al mal, pero sean adultos en su comprensión.

21Como registra la Escritura: “‘Hablaré a mi pueblo por medio de otros idiomas y labios de extranjeros, pero incluso así no me escucharán,’ dice el Señor”.

22Hablar en lenguas es una señal, no para los creyentes, sino para los que no creen. Hablar el mensaje profético de Dios es lo contrario: no es para los que no creen, sino para los que creen.

23Si toda la iglesia se reuniera y todos hablaran en lenguas, y llegaran allí ciertas personas que no entienden, o si llegan personas que no creen, ¿no pensarán que todos ustedes están locos?

24Pero si todos hablan el mensaje de Dios, y alguno que no es creyente llega allí, o alguien que no entiende, se convencerá y sentirá el llamado por las palabras de todos.

25Los secretos de su corazón quedarán descubiertos, y caerán de rodillas y adorarán a Dios, afirmando que Dios está entre ustedes.

26Entonces, hermanos y hermanas, ¿qué deben hacer? Cuando se reúnan, que distintas personas canten, o enseñen, o prediquen un mensaje especial, o hablen en lenguas, o den una interpretación. Pero todo debe hacerse para edificar y animar a la iglesia.

27Si alguno quiere hablar en una lengua, que sean solo dos, o máximo tres personas, tomando turnos, y que alguno interprete lo que se dice.

28Si no hay quien interprete, entonces los que hablan en lenguas deben guardar silencio y solo hablar para sí mismos y para Dios.

29Del mismo modo, permitan que hablen dos o tres de las personas que predican el mensaje profético de Dios, y dejen que todos los demás reflexionen sobre lo que se dijo.

30Sin embargo, si alguno de los que están sentados recibe una revelación, entonces quien estaba predicando debe darle la oportunidad de hablar.

31Todos ustedes pueden predicar acerca de Dios, uno a la vez, para que todos puedan aprender y animarse.

32Quienes predican acerca de Dios deben controlar su inspiración profética,

33porque Dios no es un Dios de desorden, sino de paz y calma. Y así es como deben hacerse las cosas en las iglesias del pueblo de Dios.

34“Las mujeres deben permanecer en silencio en las iglesias. No deberían hablar. Deben tener respeto por su situación, como lo dicen las leyes.

35Si ellas quieren aprender, pueden hacerlo en casa, preguntando a sus esposos. No es apropiado que una mujer hable en la iglesia”.

36¿Qué? ¿Acaso la palabra de Dios comenzó con ustedes? ¿Fueron ustedes los únicos que la recibieron?

37Todo el que crea que es profeta, o que tiene algún don espiritual, debe saber que lo que les escribo es un mandato del Señor.

38Aquellos que ignoran esto serán ignorados también.

39Así que, mis hermanos y hermanas, que su objetivo sea predicar acerca de Dios. No prohíban el hablar en lenguas.

40Solo asegúrense de que todo sea hecho en orden y de manera apropiada.

📖 Chapter study

Summary

Paul compares the gift of prophecy with speaking in tongues, arguing that prophecy builds up the church more because it is understandable to everyone, while tongues without interpretation bring no benefit to the community. He asks that everything in worship be done in an orderly way.

Explanation

The chapter continues the theme of spiritual gifts, now focusing specifically on the comparison between strange tongues and prophecy. Paul does not devalue the gift of tongues, but argues that it is only useful in public if there is interpretation, since the goal of worship is the edification of the whole community, not just of the one exercising the gift. The emphasis falls on intelligibility: what good is it to say something no one understands? He also addresses practical rules for maintaining order in the gatherings, including specific instructions about women's participation, reflecting the cultural norms of that particular context. The timeless lesson of the chapter is that everything in the life of the church should aim at collective edification and be conducted in order, not confusion.

Fun facts

  • The quotation of Isaiah 28:11-12 (v. 21) originally referred to God's judgment on Israel through foreign invaders speaking incomprehensible languages — Paul reapplies it to explain the sign-purpose of strange tongues.
  • The closing statement, 'For God is not the author of confusion, but of peace' (v. 33), has become a widely cited guiding principle to this day for organizing Christian worship services and gatherings around the world.

Verse-by-verse explanation

  1. 1 Corintios 14:1After the chapter on love, Paul returns to the gifts, saying to pursue prophecy above all — because it builds up everyone, unlike speaking in a strange tongue without interpretation.
  2. 1 Corintios 14:2“Speaking in a strange tongue” was a gift of prayer or praise in speech that even the speaker doesn’t understand rationally, which is why Paul says it’s like speaking “mysteries” directly to God, bypassing the mind. He doesn’t look down on the gift, he’s just showing that on its own it doesn’t teach anyone.
  3. 1 Corintios 14:3By contrast, whoever prophesies speaks in a way others can understand, building up, encouraging, and comforting the church — Paul’s standard for valuing one gift above another.
  4. 1 Corintios 14:4Sums up the difference in impact: speaking in a strange tongue builds up only the speaker; prophesying builds up the whole gathered church — a practical standard, not a spiritual hierarchy.
  5. 1 Corintios 14:5Paul isn’t against speaking in tongues, he’d even like everyone to have that gift, but he prefers that they prophesy, unless someone also interprets so the church can understand and be built up.
  6. 1 Corintios 14:6A practical question: what good would it do for Paul to come speaking in strange tongues if he didn’t also bring revelation, knowledge, prophecy, or teaching the Corinthians could actually understand?
  7. 1 Corintios 14:7Uses musical instruments as an example: a flute or harp that doesn’t play distinct notes doesn’t communicate any recognizable melody — sound without clarity is useless.
  8. 1 Corintios 14:8Same idea with the military trumpet: if the call is confused, no one knows they need to prepare for battle — clarity of communication is a practical matter, not a luxury.
  9. 1 Corintios 14:9Applies the examples directly: speaking in a tongue no one understands is like speaking “into the air,” with no real communication happening at all.
  10. 1 Corintios 14:10Acknowledges that there are many languages in the world, and each one has its own meaning for those who understand it — the problem isn’t the language itself, it’s the lack of translation.
  11. 1 Corintios 14:11If someone doesn’t understand the language being spoken, both sides of the conversation become “foreigners” to each other — an image that reinforces the problem of speaking without interpretation in the church.
  12. 1 Corintios 14:12Wraps up the first part of the argument: since the Corinthians are so eager for spiritual gifts, they should direct that zeal toward gifts that build up the church, not just impress people.
  13. 1 Corintios 14:13Practical solution: whoever has the gift of speaking in a strange tongue should also pray for the gift of interpretation, so the message can be understood by everyone.
  14. 1 Corintios 14:14Explains the dilemma of praying only in a strange tongue: the person’s spirit prays normally, but their mind is left understanding nothing of what’s being said.
  15. 1 Corintios 14:15Paul’s solution: pray and sing with both the spirit and the understanding — both sides together, one not replacing the other.
  16. 1 Corintios 14:16If someone blesses or prays only in a strange tongue, an ordinary member of the congregation can’t even say “Amen” from the heart, because they haven’t understood anything that was said.
  17. 1 Corintios 14:17Acknowledges that the person praying in a strange tongue may be giving thanks to God just fine, but that doesn’t help at all the one listening who doesn’t understand.
  18. 1 Corintios 14:18Paul sets himself up as an example, saying he speaks in tongues more than all the Corinthians put together — it isn’t lack of experience with the gift that makes him prioritize clarity.
  19. 1 Corintios 14:19Even with that gift, he’d rather speak a few understandable words in church, able to teach someone, than a huge number of words in a tongue no one understands.
  20. 1 Corintios 14:20Calls for mature thinking: “in malice be ye children,” that is, be innocent, but be grown-ups in understanding — a rebuke of the immaturity that was causing confusion in Corinth’s gatherings.
  21. 1 Corintios 14:21Paul quotes the prophet Isaiah, who spoke of a time when God would speak to Israel through foreign invaders, in a language the people didn’t understand, as a sign of judgment. He uses this quotation to argue that strange tongues without an interpreter confuse the church more than they build it up.
  22. 1 Corintios 14:22Explains the purpose of strange tongues: they serve as a sign aimed more at unbelievers, while prophecy serves as a sign aimed more at those who already believe.
  23. 1 Corintios 14:23A practical scenario: if the whole church speaks in tongues at the same time and a visitor walks in, they’ll think everyone has gone mad — an image that exposes the problem of disorder in the gatherings.
  24. 1 Corintios 14:24But if everyone is prophesying in an understandable way, an unbelieving visitor can be convinced and confronted by their own conscience through what they hear.
  25. 1 Corintios 14:25Continues the scenario: the secrets of that visitor’s heart are exposed, leading them to fall on their face and recognize that God is truly present there.
  26. 1 Corintios 14:26Describes what a gathering of the Corinthian church actually looked like in practice: each person arrived with a psalm, a teaching, a tongue, a revelation — Paul asks that all of it serve to build up, not to cause confusion.
  27. 1 Corintios 14:27A practical rule for strange tongues: at most two or three people, one at a time, and always with someone interpreting — organization, not a ban on the gift.
  28. 1 Corintios 14:28If there’s no one to interpret, the person should stay silent in the public gathering and speak in a strange tongue only in private, between themselves and God.
  29. 1 Corintios 14:29A similar rule for prophecy: two or three prophets speak at a time, and the others weigh what was said — not everything said in the name of prophecy was accepted without examination.
  30. 1 Corintios 14:30If someone sitting down receives a revelation while another is speaking, the one already speaking should yield the floor — a practical order to avoid interruption and confusion.
  31. 1 Corintios 14:31Justifies the previous rule: everyone can prophesy, one at a time, so that the whole church can learn and be encouraged — it’s not a limitation on the gift, it’s organizing how it’s used.
  32. 1 Corintios 14:32An important principle: even a person’s prophetic impulse remains under that person’s own control — it isn’t uncontrollable possession, the prophet can wait their turn.
  33. 1 Corintios 14:33Grounds all these rules of order in God’s own character: He is not a God of confusion, but of peace — and this applies equally in all the churches, not just in Corinth.
  34. 1 Corintios 14:34This is one of the passages that divides readers most today. In the culture of the time, it was considered improper for a woman to speak publicly questioning her husband or the teachers in an assembly, and Paul asks that they ask at home — but there are different readings about whether this is a permanent rule or guidance for one specific situation in that church.
  35. 1 Corintios 14:35Continues the instruction about the women from the previous verse: if they want to ask questions, let them ask their own husbands at home — guidance tied to the context of order in Corinth’s gatherings.
  36. 1 Corintios 14:36An ironic question that corrects the Corinthians’ arrogance: did the word of God originate with them, or did it merely reach them? No one has the authority to invent rules apart from the other churches.
  37. 1 Corintios 14:37Whoever truly considers themselves a prophet or spiritual person should recognize that the instructions Paul is giving aren’t his personal opinion, but a commandment from the Lord Himself.
  38. 1 Corintios 14:38If someone doesn’t recognize the authority of Paul’s instructions, the text itself leaves that person to their own choice — it’s not worth forcing the recognition.
  39. 1 Corintios 14:39Paul closes the chapter with balance: he wants the church to desire to prophesy, that is, to speak in an understandable way, but without forbidding strange tongues, as long as everything happens in order, without confusion in worship.
  40. 1 Corintios 14:40The chapter’s practical conclusion: do all of this, the gifts, the gatherings, the tongues and prophecies, decently and in order, not with confusion.

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