Marcos 10

VBL · Chapter 10/16

1Jesús partió de Capernaúm y se fue a la región de Judea y Transjordania. Una vez más la gente se amontonó para verlo, y él les enseñaba como de costumbre.

2Entonces algunos fariseos vinieron a verlo. Trataron de probarlo haciéndole la pregunta: “¿Es legal el divorcio?”

3“¿Qué les dijo Moisés que hicieran?” les preguntó como respuesta.

4“Moisés permitía que un hombre escribiera un certificado de divorcio y desechara a la esposa”, respondieron ellos.

5Entonces Jesús les dijo: “Moisés solo escribió esta regla para ustedes por la dureza de sus corazones.

6Sin embargo, en el principio, desde la creación, Dios los creó hombre y mujer.

7Esa es la razón por la que el hombre deja a su padre y a su madre y se une en matrimonio con su esposa,

8y los dos se vuelven un solo cuerpo. Ya no son más dos, sino uno.

9Que nadie separe lo que Dios ha unido”.

10Cuando volvieron a estar adentro, los discípulos comenzaron a preguntarle sobre esto.

11“Todo hombre que se divorcie de su esposa y vuelva a casarse, comete adulterio contra ella”, les dijo.

12“Y si la esposa se divorcia de su esposo y se casa nuevamente, comete adulterio”.

13Aconteció que algunas personas trajeron a sus hijos donde estaba Jesús para que los bendijera, pero los discípulos los echaban y trataban de mantener a los niños lejos de Jesús.

14Pero cuando Jesús vio lo que estaban haciendo, se molestó mucho y les dijo: “¡Dejen a los niños venir a mí! No se los impidan, porque el reino de los cielos pertenece a todos los que son como estos niños.

15Les digo la verdad, y es que todo aquél que no reciba el reino de Dios como un niño, no entrará en él”.

16Y Jesús abrazaba a los niños y colocaba sus manos sobre ellos, y los bendecía.

17Cuando Jesús se dispuso a seguir su camino, vino un hombre y se arrodilló delante de él. “Maestro bueno, ¿qué debo hacer para asegurarme de que tendré la vida eterna?” le preguntó.

18“¿Por qué me llamas bueno?” le preguntó Jesús. “Nadie es bueno, solo Dios.

19Ya conoces los mandamientos: no matarás, no cometerás adulterio, no robarás, no darás falso testimonio, no engañarás, honra a tu padre y a tu madre…”

20“Maestro”, respondió el hombre, “ya he obedecido todos esos mandamientos desde que estaba pequeño”.

21Jesús lo miró con amor y dijo: “Solo te falta una cosa. Ve y vende todo lo que posees, da el dinero a los pobres, y tendrás tesoro en el cielo. Entonces ven y sígueme”.

22Ante esto, el rostro del hombre se desanimó y se fue sintiéndose muy triste, porque era muy rico.

23Entonces Jesús miró a su alrededor y les dijo a sus discípulos: “¡Será muy difícil para los ricos entrar al reino de Dios!”

24Los discípulos quedaron impresionados por esto. Pero Jesús siguió: “Amigos míos, es difícil entrar al reino de Dios.

25Es más fácil que un camello pase por el ojo de una aguja, que un rico entre en el reino de Dios”.

26Y los discípulos estaban aún más confundidos. “Entonces ¿quién podrá ser salvo en toda la tierra?” se preguntaban unos a otros.

27Mirándolos, Jesús respondió: “Desde un punto de vista humano, es imposible, pero no con la ayuda de Dios. Con Dios todo es posible”.

28Pedro levantó la voz y dijo: “Nosotros lo hemos dejado todo para seguirte…”

29“Les digo la verdad”, respondió Jesús, “cualquiera que deje todo por mi causa, y por causa de la Buena Noticia, su casa o sus hermanos, sus hermanas o a su padre y su madre, sus hijos o sus tierras,

30recibirá como recompensa cien veces tantas casas y hermanos, hermanas e hijos y tierras, mas persecución. En el mundo por venir recibirán vida eterna.

31Sin embargo, muchos de los primeros serán los últimos, y los últimos serán los primeros”.

32Ellos siguieron su camino hacia Jerusalén, mientras Jesús iba adelante. Los discípulos estaban ansiosos y los otros seguidores estaban asustados. Así que Jesús llevó a los discípulos aparte para explicarles lo que estaba a punto de ocurrirle.

33“Vamos a Jerusalén”, les dijo, “y el Hijo del hombre será entregado a los jefes de los sacerdotes y a los maestros religiosos. Ellos lo condenarán a muerte y lo entregarán en manos de los extranjeros.

34Se burlarán de él, lo escupirán, lo azotarán y lo matarán. Pero tres días después, él se levantará de nuevo”.

35Santiago y Juan, los hijos de Zebedeo, vinieron a verlo.

36“¿Qué quieren que haga por ustedes?” respondió Jesús.

37“Cuando estés victorioso y sentado en tu trono, haznos sentar a tu lado, uno a la derecha y el otro a la izquierda”, le dijeron.

38“Ustedes no saben lo que están pidiendo”, respondió Jesús. “¿Pueden ustedes beber la copa que yo bebo? ¿Pueden ustedes ser bautizados con el bautismo de dolor que yo voy a sufrir?”

39“Sí, podemos”, respondieron ellos.

40“Pero no me corresponde a mí decidir quién se sentará a mi derecha o a mi izquierda. Esos lugares están guardados para aquellos para quienes han sido preparados”.

41Cuando los otros diez discípulos escucharon sobre esto, comenzaron a sentirse molestos con Santiago y Juan.

42Entonces Jesús reunió a los discípulos y les dijo:

43Pero entre ustedes no será así. Cualquiera de ustedes que quiera ser gobernante, tendrá que ser siervo de todos,

44y todo aquel que quiera ser el primero entre ustedes, debe ser el esclavo de todos.

45Porque incluso el Hijo del hombre no vino para que lo sirvieran sino para servir, y para dar su vida en rescate para muchos”.

46Entonces pasaron por Jericó. Y cuando Jesús y sus discípulos salían de la ciudad junto con una gran multitud, Bartimeo, un indigente ciego, estaba sentado a un lado del camino.

47Cuando este escuchó que era Jesús de Nazaret, comenzó a gritar: “¡Jesús, hijo de David, por favor, ten misericordia de mí!”

48Y muchas personas le decían que se callara, pero eso solo lograba que él gritara aún más, “¡Jesús, hijo de David, por favor, ten misericordia de mí!”

49Jesús se detuvo y dijo: “Díganle que venga”. Entonces lo llamaron, diciéndole: “¡Buenas noticias! Levántate. Él te llama”.

50Bartimeo se levantó de un salto, tiró su abrigo al suelo, y se apresuró a llegar donde estaba Jesús.

51“¿Qué quieres que haga por ti?” le preguntó Jesús.

52“Puedes irte. Tu confianza en mí te ha sanado”. De inmediato Bartimeo pudo ver y siguió a Jesús por el camino que iba.

📖 Chapter study

Summary

Jesus teaches about marriage and divorce, blesses the children, speaks with a rich young man who refuses to sell everything to follow him, announces his death and resurrection for the third time, responds to James and John's request for places of honor, and heals blind Bartimaeus in Jericho.

Explanation

The question about divorce, posed by the Pharisees as a test, receives from Jesus an answer that points back to the original purpose of creation in Genesis, going beyond the legal debate of the time over acceptable grounds for divorce. The rich young man, who kept the commandments but cannot let go of his wealth, illustrates how attachment to material possessions can compete directly with total surrender to God, even in morally careful people. James and John's request for seats at Jesus' right and left in his glory shows persistent earthly ambition even after repeated announcements about the suffering that lay ahead. Bartimaeus, a blind beggar who cries out insistently for mercy despite being rebuked by the crowd, is an example of persistent, humble faith, contrasting with the ambition of the disciples themselves just a few verses earlier.

Fun facts

  • Mark is the only Gospel that records the name of the blind man healed in Jericho, Bartimaeus ('son of Timaeus'), a detail suggesting he may have become a well-known figure in the early Christian community.
  • Jericho, situated well below sea level, is considered one of the oldest continuously inhabited cities in the world, with human occupation documented by archaeologists thousands of years before Christ.

Verse-by-verse explanation

  1. Marcos 10:1From here Jesus moves into Judea, further south, marking the start of the road that leads to Jerusalem, a geographic turn that dominates the rest of the gospel.
  2. Marcos 10:2The question about divorce was a hot topic among rabbis of the time, who disagreed over which reasons justified a man separating from his wife. Any answer from Jesus could stir controversy.
  3. Marcos 10:3Instead of answering directly, Jesus turns the question back to the law itself: what did Moses command?
  4. Marcos 10:4The permission cited comes from the law of Moses, which allowed writing a formal certificate of divorce before separating the couple.
  5. Marcos 10:5Jesus explains that permission as a practical concession, prompted by the hardness of people's hearts, not as the original ideal plan.
  6. Marcos 10:6He goes back to the creation account, recalling that God made them male and female from the beginning, an argument that came earlier, and runs deeper, than the permission Moses gave later.
  7. Marcos 10:7The quotation comes from the book of Genesis, about a man leaving his father and mother to be joined to his wife, forming the basis of the argument Jesus is building against divorce.
  8. Marcos 10:8The conclusion of the quotation, the two becoming one flesh, is the central point: the original union was not meant to be easily undone.
  9. Marcos 10:9Moses had allowed a man to write a certificate of divorce, but Jesus explains that this permission existed because of the hardness of people's hearts, not because it was the original ideal. He returns to the creation account, where man and woman become one flesh, to argue the union should not be broken, a position that went against common practice and even against debates rabbis had over valid grounds for divorce.
  10. Marcos 10:10Once again the disciples wait to be alone to ask more about a matter Jesus had only addressed directly in public.
  11. Marcos 10:11The statement is harsh by the standards of the time: remarrying after leaving one's wife is called adultery outright.
  12. Marcos 10:12Including the possibility of a woman leaving her husband reflects Roman law more than Jewish law, which normally only gave that right to the man, a sign that the gospel already had readers outside Jewish culture in mind.
  13. Marcos 10:13The disciples treat the children's arrival as an unimportant interruption, turning away those who brought them, a reflection of the low social status children had at the time.
  14. Marcos 10:14This is one of the rare times Mark describes Jesus becoming indignant directly with His own disciples, rather than with Pharisees or scribes.
  15. Marcos 10:15The point is not the innocence of children, but their readiness to receive something without claiming any merit of their own, a way of receiving that Jesus asks of adults too.
  16. Marcos 10:16The gesture of embracing and blessing each child, one by one, contrasts sharply with the disciples' initial rejection just a few verses earlier.
  17. Marcos 10:17Running up and kneeling down show this man's sincere urgency, not a casual question asked in passing.
  18. Marcos 10:18Jesus questions the compliment He receives, redirecting attention to God as the only source of complete goodness, rather than accepting the title of good without qualification.
  19. Marcos 10:19The list of commandments cited focuses on relationships between people, do not kill, do not steal, do not lie, leaving aside, for the moment, the commandments tied directly to one's relationship with God.
  20. Marcos 10:20The man's confident answer, claiming to have kept all of this since he was young, shows he considered himself morally in good standing, without yet realizing what was missing.
  21. Marcos 10:21Mark notes here, rarely for the gospels, that Jesus felt direct affection for this particular person before proposing the hardest challenge: sell everything and follow Him.
  22. Marcos 10:22The man's genuine sadness as he walks away shows that Jesus' request cost him something real. He does not pretend indifference; he leaves shaken.
  23. Marcos 10:23Jesus generalizes the lesson from this specific encounter, directing it to the disciples as a broader principle about wealth and the kingdom of God.
  24. Marcos 10:24The disciples' shock likely comes from a common idea of the time: wealth was seen as a sign of divine blessing, so if even the rich struggled, the next question made sense.
  25. Marcos 10:25This is a deliberate exaggeration meant to shock listeners. There is no reliable historical evidence of a narrow gate in Jerusalem nicknamed the "eye of the needle" through which a kneeling camel could pass; that explanation came much later to soften the saying. The original image is simply meant to be impossible, to show how wealth can become an enormous obstacle.
  26. Marcos 10:26If even someone who seemed blessed by wealth could not easily get in, the disciples' natural next question was who, then, could stand any chance.
  27. Marcos 10:27The answer shifts salvation from human effort to God's action, something impossible to achieve alone, but possible when God is involved.
  28. Marcos 10:28Peter seems to compare the disciples' own willingness, having given up everything, with the rich man's refusal in the previous scene.
  29. Marcos 10:29The list of things left behind, house, family, land, is broad and covers practically everything someone would have valued most in the social life of the time.
  30. Marcos 10:30The promise comes with a realistic detail built in: a hundredfold reward, but, as the KJV puts it, "with persecutions". Following Jesus brought reward and hardship together, not one without the other.
  31. Marcos 10:31The closing line sounds like a summary of the whole chapter: the ordinary standards of status and merit are turned upside down in the logic Jesus is teaching.
  32. Marcos 10:32The image of Jesus walking ahead, resolute, while the disciples follow in fear, shows the weight that the approach to Jerusalem already carried for the group.
  33. Marcos 10:33This is the most detailed of the three announcements Jesus makes about His own death in Mark, including for the first time His being handed over to the Gentiles, the Romans, who would carry out the sentence.
  34. Marcos 10:34The details listed here, mocking, scourging, spitting, match almost exactly what actually happens later in the passion narrative of the gospel.
  35. Marcos 10:35James and John open their request in a calculated way, asking first for a blank-check yes before even revealing what they want.
  36. Marcos 10:36Jesus repeats this same question, "What would ye that I should do for you", later in the chapter to blind Bartimaeus, a parallel that contrasts two very different requests.
  37. Marcos 10:37The two brothers' request is clearly for the highest positions of honor, seated beside Jesus in the moment of glory they still imagined in triumphant terms.
  38. Marcos 10:38Drinking the cup was a common expression for saying that someone would go through a determined suffering or fate, not a literal drink. James and John ask for seats of honor without understanding that standing beside Jesus also meant accepting the same path of suffering He had just announced.
  39. Marcos 10:39Their naive confidence, "We can", is soon confirmed in a way they did not expect: the two of them would in fact go through suffering similar to Jesus' own later on.
  40. Marcos 10:40Jesus makes clear that assigning those seats of honor is not His to grant as a personal favor, but follows a plan that belongs to another authority.
  41. Marcos 10:41The other ten's indignation reveals that the dispute over status, already seen back in chapter 9, was still alive among the disciples.
  42. Marcos 10:42Jesus describes the model of power used by Gentile rulers, well known to anyone living under Roman rule: domination and the use of authority over others.
  43. Marcos 10:43The alternative Jesus proposes flips that model: greatness, among the disciples, should mean serving, not dominating.
  44. Marcos 10:44The most extreme version of the same principle appears here: wanting to be first means making yourself a servant of all, without exception.
  45. Marcos 10:45Ransom was the term used for the price paid to free a slave or a prisoner, a very concrete transaction for the listeners. Jesus uses this familiar economic image to explain the meaning of His own death, without going into further theological detail beyond the comparison.
  46. Marcos 10:46A blind man at the time depended entirely on begging, sitting at a busy passage point like a city gate, which is why Bartimaeus is there beside the road. Calling Jesus Son of David, as he does in the next verse, was publicly recognizing the expected Messiah of King David's line.
  47. Marcos 10:47Calling Jesus "Son of David" was publicly claiming the messianic title tied to the ancient king's line, a bold statement coming from a blind beggar on the roadside.
  48. Marcos 10:48The crowd tries to silence him, perhaps bothered by a beggar interrupting an important procession, but he shouts even louder, refusing to be intimidated.
  49. Marcos 10:49The same people who told Bartimaeus to be quiet now encourage him to get up, as soon as Jesus calls for him, a quick turnaround in the crowd's attitude.
  50. Marcos 10:50Throwing off his cloak, likely his most valuable possession and used to collect alms, shows how ready he was to leave everything behind without hesitation to reach Jesus.
  51. Marcos 10:51Calling Jesus "Rabboni" meant using a title of respect even higher than the common "teacher", reserved for only a few occasions.
  52. Marcos 10:52The closing line, "followed Jesus in the way", draws a direct parallel with the journey toward Jerusalem told through the rest of the chapter. The healed blind man becomes an example of someone who truly follows Jesus on that road.

Chapters

Our apps

Our apps →

Bible in Stories

The Bible told as a story, with audio and videos.

📱 Get the app

World in Stories

True stories of humanity that sound made up.

Feito! Pequenas Vitórias

A light daily routine for people who lose track of the day.