1 Juan 4

VBL · Chapter 4/5

1Queridos amigos, no confien en todos los espíritus, sino pruébenlos para saber si son o no de Dios, porque hay muchos falsos profetas en este mundo.

2¿Cómo pueden reconocer el Espíritu de Dios? Pues todo espíritu que acepta que Jesús vino en carne humana, es de Dios;

3pero todo espíritu que no acepta a Jesús, ese espíritu no es de Dios. De hecho, es el espíritu del anticristo, del cual oyeron que vendrá, y que ya está en el mundo.

4Pero ustedes pertenecen a Dios, mis amigos, y los han vencido, porque el que está en ustedes es más grande que el que está en el mundo.

5Ellos pertenecen al mundo, y hablan como personas del mundo, y el mundo los oye.

6Sin embargo, nosotros pertenecemos a Dios y todo el que conoce a Dios, nos escucha; pero los que no pertenecen a Dios, no nos escuchan. Así es como podemos distinguir el espíritu de verdad del espíritu de engaño.

7Queridos amigos, sigamos amándonos unos a otros, porque el amor viene de Dios. Todos los que aman son nacidos de Dios y conocen a Dios.

8Los que no aman, no conocen a Dios, porque Dios es amor.

9¿Cómo nos fue demostrado el amor de Dios? Dios envió a su único Hijo para que viviéramos por él.

10¡Eso es amor! No es que nosotros hayamos amado a Dios, sino que él nos amó y envió a su Hijo para ser la reconciliación por nuestros pecados.

11Amigos, si esta es la manera como Dios nos ama, debemos amarnos unos a otros de esta misma manera.

12Nadie ha visto a Dios. Sin embargo, si nos amamos unos a otros, entonces Dios vive en nosotros, y su amor se cumple en nosotros.

13¿Cómo podemos saber que él vive en nosotros? En que nos ha dado el poder de amar por su Espíritu.

14Porque somos testigos de lo que hemos visto y testificamos que el Padre envió al Hijo como Salvador del mundo.

15Dios vive en todos los que declaran que Jesús es el Hijo de Dios, y ellos viven en Dios.

16Hemos experimentado y creído en el amor que Dios tiene por nosotros. Dios es amor, y los que viven en amor, viven en Dios, y Dios en ellos.

17Es así como el amor se completa en nosotros, para que podamos estar seguros en el día del juicio: por el hecho de que vivimos como él en este mundo.

18Donde hay amor no puede haber temor. Y Dios nos ama por completo, y este amor echa fuera todos nuestros miedos. Si tememos, es porque tememos ser castigados, y eso muestra que no hemos sido plenamente transformados por la plenitud del amor de Dios.

19Nosotros amamos porque él nos amó primero.

20Los que dicen: “Yo amo a Dios”, pero odian a su hermano o hermana en la fe, son mentirosos. Los que no aman a un hermano al que pueden ver, no pueden amar a Dios, a quien no ven.

21Este es el mandamiento que nos dio: los que aman a Dios, amen también a sus hermanos.

📖 Chapter study

Summary

John teaches believers to test the spirits, since not every spiritual teaching comes from God, and states that the central test is recognizing that Jesus Christ came in the flesh. He declares that God is love, and that loving one another is proof that we know God, for no one has ever seen him, but his love is made complete in us when we love.

Explanation

The spiritual test John proposes—confessing that Jesus Christ came in the flesh—directly combats a teaching called docetism, which viewed matter as evil and therefore denied that Jesus had a real human body, claiming he only appeared to have flesh. The statement 'God is love' (4:8, 16) is one of the most concise and profound definitions in the whole Bible of God's nature, going beyond saying that God loves to affirming that love is his very essence. John argues that, since no one can see God directly, mutual love among Christians becomes the visible, tangible evidence of God's invisible presence in the world. Today's application is to remember that correct doctrine about Jesus must always go hand in hand with genuine love for others.

Fun facts

  • The statement 'God is love' (4:8 and 4:16) appears only in this letter in the whole Bible, making it one of the most quoted and translated phrases in all of Christian Scripture, in practically every language in the world.

Verse-by-verse explanation

  1. 1 Juan 4:1The suggested test for “trying the spirits” — that is, evaluating teachings and prophets — is precisely whether a person confesses that “Jesus Christ is come in the flesh” — denying this is called the spirit of antichrist, linking back to the theme already addressed in chapter 2.
  2. 1 Juan 4:2Gives the concrete test for “trying the spirits” mentioned in the previous verse: every teaching that acknowledges that Jesus Christ truly came in human flesh is of God.
  3. 1 Juan 4:3The reverse test: any teaching that denies this real humanity of Jesus is not of God — it is identified with the “spirit of antichrist,” already foretold and already present at that time.
  4. 1 Juan 4:4Reassures readers about these false teachings: they have already overcome these deceivers, because God, who is in them, is greater than any opposing spiritual force in the world.
  5. 1 Juan 4:5Explains why these false teachers succeed with some people: they belong to the world, speak the world’s language, and so the world listens to them easily.
  6. 1 Juan 4:6Contrasts with the previous verse: whoever truly knows God listens to the apostles (“us”), and this difference in audience helps distinguish the spirit of truth from the spirit of error.
  7. 1 Juan 4:7Introduces the central theme of the rest of the chapter: loving one another because love comes from God, and whoever truly loves shows that he is born of God and knows Him.
  8. 1 Juan 4:8The phrase “God is love” is not just one quality among others attributed to God, but practically a definition — the text uses this idea as the foundation for everything it says about loving one another in the verses that follow.
  9. 1 Juan 4:9Explains how God’s love became visible: He sent His only Son into the world, with the clear purpose of giving life through Him.
  10. 1 Juan 4:10Explaining that God’s love did not begin with human beings loving first, but with God sending the Son as the “propitiation” for sins, reverses the common logic that human love is the starting point — here, it is always a response.
  11. 1 Juan 4:11Draws a practical conclusion from God’s love described in the previous verses: since God loved so much, Christians also have an obligation to love one another.
  12. 1 Juan 4:12Saying that “no man hath seen God at any time,” but that He becomes visible when we love one another, proposes mutual love as a practical way of making God perceptible, since He cannot be seen directly.
  13. 1 Juan 4:13Gives another sign that God and the believer live in mutual abiding: the presence of God’s own Spirit given to each one.
  14. 1 Juan 4:14Returns to the eyewitness language from the letter’s opening: the apostles saw with their own eyes and testify that the Father sent the Son as Savior of the world.
  15. 1 Juan 4:15Repeats the test of faith already used before: publicly acknowledging that Jesus is the Son of God is a sign of a mutual relationship between that person and God.
  16. 1 Juan 4:16Reinforces the chapter’s central definition, “God is love,” and connects living in love to living within a real relationship with God.
  17. 1 Juan 4:17Explains the practical effect of mature love: it gives confidence for the day of final judgment, because the believer already reflects Christ’s own character in the world.
  18. 1 Juan 4:18The idea that “perfect love casteth out fear” describes a relationship between confidence and fear: where there is certainty of God’s love, the text argues, there is no room left for fear of judgment, because fear and punishment are linked.
  19. 1 Juan 4:19Simply sums up the origin of Christian love: it is not a human initiative, it is always a response to the fact that God loved first.
  20. 1 Juan 4:20Makes love for God impossible to separate from love for one’s brother: it is contradictory — the text calls it being “a liar” — to say one loves God, whom one has not seen, while hating a brother, whom one sees every day.
  21. 1 Juan 4:21Closes the chapter by directly citing Jesus’ commandment: whoever loves God must, as a direct consequence, love his brother also.

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